On the Lapsed 14

Summary: Those who sacrificed willingly have no wounds to show; flattery would harm them, and like a good physician the bishop must treat them with stern remedies for their healing.

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Latin text · CSEL 3.1:247

Nunc uero quae uulnera ostendere uicti possunt, quas plagas hiantium uiscerum, quae tormenta membrorum, ubi non fides congressa cecidit, sed congressionem perfidia praeuenit? nec excusat oppressum necessitas criminis, ubi crimen est uoluntatis. nec hoc eo dico, ut fratrum causas onerem, sed ut magis fratres ad precem satisfactionis instigem. nam cum scriptum sit: qui nos felices dicunt in errorem uos mittunt et semitam pedum uestrorum turbant, qui peccantem blandimentis adulantibus palpat peccandi fomitem subministrat nec conprimit delicta ille sed nutrit. at qui consiliis fortioribus redarguit simul adque instruit fratrem promouet ad salutem. quos diligo, inquit Dominus, redarguo et castigo. sic oportet et Domini sacerdotem non obsequiis decipientibus fallere sed remediis salutaribus prouidere. inperitus est medicus qui tumentes uulnerum sinus manu parcente contrectat et altis recessibus uiscerum uirus inclusum dum seruat exaggerat. aperiendum uulnus est et secandum et putraminibus amputatis medella fortiore curandum. uociferetur et clamet licet et conqueratur aeger inpatiens per dolorem, gratias aget postmodum cum senserit sanitatem.

English · Claude translation

But now what wounds can the conquered show, what gashes of gaping flesh, what tortures of limbs, where it was not faith that fell in the encounter, but faithlessness that forestalled the encounter? Nor does the necessity of the crime excuse one who was overpowered, where the crime is one of the will. I do not say this to burden the case of the brothers, but rather to spur the brothers on to the prayer of satisfaction. For since it is written, “Those who call you happy lead you into error and disturb the path of your feet,” he who strokes a sinner with flattering blandishments supplies the tinder of sin, and does not suppress offenses but feeds them. But he who with sterner counsels at once rebukes and instructs his brother advances him toward salvation. “Those whom I love,” says the Lord, “I rebuke and chastise.” So too the Lord's priest ought not to mislead with deceiving compliances but to provide with saving remedies. He is an unskilled physician who handles the swollen pockets of wounds with a sparing hand and, while he preserves the poison shut up in the deep recesses of the body, increases it. The wound must be opened and cut, and, when the putrid parts have been cut away, treated with a stronger remedy. Let the patient cry and shout and complain, impatient through pain; he will give thanks afterward when he feels himself healed.

About this passage

Source
CSEL 3.1:247 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 235–264 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Persecution, Church office

Notes

Translation notes

  • “Satisfaction” (satisfactio) is the penitential amends made to God. “The Lord's priest” is the bishop. The quotations are Isa 3:12 and Rev 3:19.

Cite this passage

Cyprian, Laps. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/14/).

Plain text
Cyprian, Laps. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/14/).

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