On the Lapsed 30

Summary: Cyprian rebukes lapsed men and women who live in luxury, bathing, feasting, and adorning themselves, instead of mourning their spiritual death with true penance.

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Latin text · CSEL 3.1:259–260

Lamentari eum putamus ex toto corde, ieiuniis, fletibus, planctibus Dominum deprecari qui ex primo criminis die lauacra cottidie celebrat, qui epulis afluentibus pastus et sagina largiore distentus cruditates suas postridie ructat nec cibos et potus suos cum pauperum necessitate communicat? qui hilaris ac laetus procedit quomodo mortem suam deflet, cumque scriptum sit: non corrumpetis effigiem barbae uestrae, barbam uellit et faciem suam comit? et placere nunc cuiquam studet qui Deo displicet? an illa ingemescit et plangit cui uacat cultum pretiosae uestis induere nec indumentum Christi quod perdidit cogitare, accipere pretiosa ornamenta et monilia laborata, nec diuini et caelestis ornatus damna deflere? tu licet indumenta peregrina et uestes sericas induas, nuda es: auro te licet et margaritis gemmisque condecores, sine Christi decore deformis es. et quae capillos tuos inficis uel nunc in doloribus desine, et quae nigri pulueris ductu oculorum liniamenta depingis uel nunc lacrimis oculos tuos ablue. si quem de tuis carum mortalitatis exitu perdidisses, ingemesceres dolenter et fleres, facie inculta, ueste mutata, neclecto capillo, uultu nubilo, ore deiecto indicia maeroris ostenderes. animam tuam, misera, perdidisti, spiritaliter mortua superuiuere hic tibi et ipsa ambulans funus tuum portare coepisti: et non acriter plangis, non iugiter ingemescis, non te uel pudore criminis uel continuatione lamentationis abscondis? ecce peiora adhuc peccandi uulnera, ecce maiora delicta peccasse nec satisfacere, deliquisse nec delicta deflere.

English · Claude translation

Do we think that he laments with his whole heart and entreats the Lord with fastings, weeping, and mournings who from the first day of his crime frequents the baths daily; who, fed on lavish banquets and swollen with too rich a diet, belches out his indigestion the next day, and does not share his food and drink with the need of the poor? How does one who goes about merry and cheerful weep over his own death? And, though it is written, “You shall not mar the appearance of your beard,” he plucks his beard and dresses up his face. Is he now eager to please anyone, who displeases God? Or does she groan and lament who has time to put on the adornment of costly clothing, and does not think of the garment of Christ which she has lost; to receive costly ornaments and elaborate necklaces, and does not weep for the loss of divine and heavenly adornment? Though you put on foreign garments and silken robes, you are naked; though you adorn yourself with gold and pearls and gems, without the adornment of Christ you are ugly. And you who dye your hair, stop now at least in your sorrows; and you who paint the outline of your eyes with a line of black powder, now at least wash your eyes with tears. If you had lost someone dear to you by death, you would groan sorrowfully and weep; with face unkempt, clothes changed, hair neglected, countenance clouded, looks downcast, you would show the signs of grief. You have lost your own soul, wretched woman; spiritually dead, you have begun to survive yourself here, and, walking about, to carry your own funeral; and do you not lament bitterly, do you not groan continually, do you not hide yourself for shame of your crime or in constant lamentation? See, these are still worse wounds of sinning; see, these are greater offenses: to have sinned and not make satisfaction, to have offended and not weep for the offenses.

About this passage

Source
CSEL 3.1:259–260 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 235–264 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics, Fasting

Notes

Translation notes

  • The quotation is Lev 19:27; “the garment of Christ” (baptismal clothing with Christ) echoes Gal 3:27.

Notes on the original text

  • Digital text corrected (OCR slip): ex toto corda → ex toto corde; uulto nubilo → uultu nubilo.

Cite this passage

Cyprian, Laps. 30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/30/).

Plain text
Cyprian, Laps. 30 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/30/).

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