On the Unity of the Catholic Church 1

Summary: Cyprian warns that the devil is most dangerous when he attacks secretly, under the appearance of peace.

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Latin text · CSEL 3.1:209–210

Cum moneat Dominus et dicat: uos estis sal terrae cumque esse nos iubeat ad innocentiam simplices et tamen cum, simplicitate prudentes, quid aliud, fratres dilectissimi, quam prouidere nos conuenit et sollicito corde uigilantes subdoli hostis insidias intellegere pariter et cauere, ne qui Christum sapientiam Dei patris induimus minus sapere in tuenda salute uideamur? neque enim persecutio sola metuenda est et ea quae subruendis ac deiciendis seruis Dei aperta inpugnatione grassantur, facilior cautio est ubi manifesta formido est, et ad certamen animus ante praestruitur, quando se aduersarius confitetur. plus timendus est et cauendus inimicus, cum latenter obrepit, cum per pacis imaginem fallens occultis accessibus serpit, unde et nomen serpentis accepit. ea est eius semper astutia, ea est circumueniendi hominis caeca et latebrosa fallacia. sic ab initio statim mundi fefellit et uerbis mendacibus blandiens rudem animam incauta credulitate decepit: sic dominum ipsum temptare conatus, quasi obreperet rursus et falleret, latenter accessit: intellectus tamen est et retusus et ideo prostratus quia agnitus adque detectus.

English · Claude translation

Since the Lord warns us and says, "You are the salt of the earth," and since he bids us be simple toward innocence and yet, with our simplicity, prudent, what else befits us, dearest brothers, than to be on our guard, and, watching with anxious heart, both to understand and to beware of the snares of the crafty enemy, lest we, who have put on Christ, the wisdom of God the Father, should seem less wise in guarding our salvation? For it is not persecution alone that is to be feared, nor those things that advance by open attack to overthrow and cast down the servants of God. Caution is easier where the danger is plain, and the mind is prepared for the contest in advance when the adversary declares himself. The enemy is more to be feared and guarded against when he creeps up secretly, when, deceiving under the image of peace, he slithers in by hidden approaches, whence he has also received the name of serpent. This is always his cunning; this is his blind and lurking deceit for entrapping man. So from the very beginning of the world he deceived, and, flattering with lying words, he beguiled the inexperienced soul through its unwary credulity. So, trying to tempt the Lord himself, he approached secretly, as if to creep up again and deceive; yet he was understood and beaten back, and therefore overthrown, because he was recognized and exposed.

About this passage

Source
CSEL 3.1:209–210 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 209–233 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Heresy, Persecution

Notes

Translation notes

  • The quotations are Matt 5:13 and (freely) Matt 10:16; "wisdom of God" is 1 Cor 1:24. The deceptions are those of Eve (Gen 3) and the temptation of Christ (Matt 4:1–11).

Notes on the original text

  • Digital text corrected (OCR: "m" for "ru".): semis Dei → seruis Dei.

Cite this passage

Cyprian, Unit. eccl. 1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/1/).

Plain text
Cyprian, Unit. eccl. 1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/1/).

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