To Diognetus 8.2
Traditional ascription rejected: The author is unknown. The only manuscript (destroyed in 1870) placed it among works of Justin Martyr, but the style is not Justin's. The name “Mathetes” sometimes used for the author comes from “a disciple of apostles” in 11.1. Chapters 11–12 probably come from a different work.
Summary: The philosophers' ideas of God are empty.
Greek text · Lake, LCL 25:366
ἢ τοὺς κενοὺς καὶ ληρώδεις ἐκείνων λόγους ἀποδέχῃ τῶν ἀξιοπίστων φιλοσόφων, ὧν οἱ μέν τινες πῦρ ἔφασαν εἶναι τὸν θεὸν ʽοὗ μέλλουσι χωρήσειν αὐτοί, τοῦτο καλοῦσι θεόνʼ, οἱ δὲ ὕδωρ, οἱ δʼ ἄλλο τι τῶν στοιχείων τῶν ἐκτισμένων ὑπὸ θεοῦ;
English · Claude translation
Or do you accept the empty and nonsensical words of those trustworthy philosophers, some of whom said that God is fire (they call God that to which they themselves are going to go), others water, others some other of the elements created by God?
About this passage
Notes
Translation notes
- The author mocks philosophers who identified God with an element: the Stoics with fire (“to which they are going”: they believed the world would end in fire), Thales with water.
Cite this passage
Diogn. 8.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/diognetus/8/2/).
Plain text
Diogn. 8.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/diognetus/8/2/).
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