Refutation of All Heresies 1.19.10
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Interpreters disagree whether Plato's soul is unbegotten, or generated but immortal, or perishable.
Greek text · Duncker–Schneidewin, 34
Καὶ τὴν ψυχὴν οἱ μὲν φασὶν αὐτὸν ἀγένητον λέγειν καὶ ἄφθαρτον, ὅταν λέγῃ· ψυχὴ πᾶσα ἀθάνατος, τὸ γὰρ ἀεικίνητον ἀθάνατον· καὶ ὅταν αὐτοκίνητον αὐτὴν ἀποδεικνύῃ καὶ ἀρχὴν κινήσεως. Οἱ δὲ γενητὴν μέν, ἄφθαρτον δὲ διὰ τὴν τοῦ θεοῦ βούλησιν. Οἱ δὲ σύνθετον καὶ γενητὴν καὶ φθαρτήν· καὶ γὰρ κρατῆρα αὐτῆς ὑποτίθεσθαι, καὶ σῶμα αὐτὴν ἔχειν αὐγοειδές, τὸ δὲ γενόμενον πᾶν ἀνάγκην ἔχειν φθαρῆναι.
English · Claude translation
And as for the soul, some say he calls it unbegotten and imperishable, when he says: "Every soul is immortal, for what is ever-moving is immortal," and when he shows that it is self-moving and the principle of motion. Others say he calls it generated but imperishable by the will of God. Others say composite, generated, and perishable; for he supposes a mixing bowl for it, and that it has a body like light, and everything that has come to be must perish.
About this passage
Notes
Translation notes
- The quotation is Plato, Phaedrus 245c; the mixing bowl is Timaeus 41d.
Cite this passage
Hippolytus, Haer. 1.19.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/19/10/).
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Plain text
Hippolytus, Haer. 1.19.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/19/10/).
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