Refutation of All Heresies 5.7.12
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Persephone's and Selene's loves are read as allegories of the soul.
Greek text · Duncker–Schneidewin, 138
Ὅταν δὲ ἡ Περσεφόνη καὶ ἡ Κόρη ἐρᾷ τοῦ Ἀδώνιδος, θνητή, φησί, τὶς τῆς Ἀφροδίτης κεχωρισμένη [τῶν γενέσεως] ἐστὶν ἡ ψυχή. Ἐὰν δὲ ἡ Σελήνη Ἐνδυμίωνος εἰς ἐπιθυμίαν ἔλθῃ καὶ ἔρωτα μορφῆς, ἡ τῶν ὑψηλοτέρων, φησί, φύσις προσδεῖται καὶ ψυχῆς.
English · Claude translation
When Persephone, the Maiden, loves Adonis, the soul, he says, is something mortal, separated from Aphrodite [from generation]. And if Selene comes to desire Endymion and love of his form, the nature of the higher beings, he says, also needs soul.
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Cite this passage
Hippolytus, Haer. 5.7.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/7/12/).
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Plain text
Hippolytus, Haer. 5.7.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/7/12/).
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