Refutation of All Heresies 5.9.12
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: They derive the word for temple from the serpent, claiming every rite honors him.
Greek text · Duncker–Schneidewin, 170
Νάας δὲ ἐστὶν ὁ ὄφις, ἀφʼ οὗ φησὶ πάντας εἶναι τοὺς ὑπὸ τὸν οὐρανὸν προσαγορευομένους ναούς, ἀπὸ τοῦ νάας· κἀκείνῳ μόνῳ τῷ νάας ἀνακεῖσθαι πᾶν ἱερὸν καὶ πᾶσαν τελετὴν καὶ πᾶν μυστήριον, καὶ καθόλου μὴ δύνασθαι τελετὴν εὑρεθῆναι ὑπὸ τὸν οὐρανόν, ἐν ᾗ ναὸς οὐκ ἔστι, καὶ ὁ νάας ἐν αὐτῷ, ἀφʼ οὗ ἔλαχε ναὸς καλεῖσθαι.
English · Claude translation
Naas is the serpent, from which, he says, all things under heaven called temples (naoi) are named, from the Naas; and to that Naas alone every sanctuary, every rite, and every mystery is dedicated; and in general no rite can be found under heaven in which there is not a temple, and the Naas in it, from which it received the name of temple.
About this passage
Notes
Translation notes
- The etymology links ναός "temple" with the Hebrew naas "serpent".
Cite this passage
Hippolytus, Haer. 5.9.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/9/12/).
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Plain text
Hippolytus, Haer. 5.9.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/9/12/).
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