Refutation of All Heresies 7.22.14
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The Spirit, left behind as a boundary, keeps the scent of the Sonship like a jar that once held ointment; the third Sonship remains below in the seed-mass.
Greek text · Duncker–Schneidewin, 364
Κατέλιπεν οὖν αὐτὸ πλησίον ἡ υἱότης ἐκείνου τοῦ μακαρίου καὶ νοηθῆναι μὴ δυναμένου μηδὲ χαρακτηρισθῆναι τινὶ λόγῳ χωρίου οὐ παντάπασιν ἔρημον οὐδὲ ἀπηλλαγμένον τῆς υἱότητος· ἀλλὰ γὰρ ὥσπερ εἰς ἄγγος ἐμβληθὲν μύρον εὐωδέστατον εἰ καὶ ὅτι μάλιστα ἐπιμελῶς ἐκκενωθείη, ὅμως ὀσμή τις ἔτι μένει τοῦ μύρου καὶ καταλείπεται, κἂν ᾖ κεχωρισμένον τοῦ ἀγγείου, καὶ μύρου ὀσμὴν τὸ ἀγγεῖον ἔχει, εἰ καὶ μὴ μύρον, οὕτως τὸ πνεῦμα τὸ ἅγιον μεμένηκε τῆς υἱότητος ἄμοιρον καὶ ἀπηλλαγμένον, ἔχει δὲ ἐν ἑαυτῷ μύρου παραπλησίως τὴν δύναμιν, [τῆς υἱότητος] ὀσμήν· καὶ τοῦτό ἐστι τὸ λεγόμενον· ὡς μύρον ἐπὶ κεφαλῆς τὸ καταβαῖνον ἐπὶ τὸν πώγωνα τοῦ Ἀαρών, ἡ ἀπὸ τοῦ πνεύματος τοῦ ἁγίου φερομένη ὀσμὴ ἄνωθεν κάτω μέχρι τῆς ἀμορφίας καὶ τοῦ διαστήματος τοῦ καθʼ ἡμᾶς, ὅθεν ἤρξατο ἀνελθεῖν ἡ υἱότης οἱονεὶ ἐπὶ πτερύγων ἀετοῦ, φησί, καὶ τῶν μεταφρένων ἐνεχθεῖσα. Σπεύδει γὰρ, φησί, πάντα κάτωθεν ἄνω, ἀπὸ τῶν χειρόνων ἐπὶ τὰ κρείττονα· οὐδὲν δὲ οὕτως ἀνόητόν ἐστι τῶν [ἐν] τοῖς κρείττοσιν, ἵνα μὴ κατέλθῃ κάτω. Ἡ δὲ τρίτη υἱότης, φησίν, ἡ ἀποκαθάρσεως δεομένη ἐμμεμένηκε τῷ μεγάλῳ τῆς πανσπερμίας σωρῷ εὐεργετοῦσα καὶ εὐεργετουμένη. Τίνα δὲ τὸν τρόπον εὐεργετεῖται καὶ εὐεργετεῖ, ὕστερον ἐροῦμεν κατὰ τὸν οἰκεῖον αὐτοῦ γενόμενοι λόγον.
English · Claude translation
So the Sonship left the Spirit near that blessed place, which cannot be conceived or characterized by any word, not altogether empty nor bereft of the Sonship. But just as when a most fragrant ointment is poured into a vessel, even if the vessel is emptied with the greatest care, still some scent of the ointment remains and is left behind, even though the ointment has been separated from the vessel, and the vessel has the scent of ointment though not the ointment, so the Holy Spirit has remained without share in the Sonship and separated from it, yet has in itself, much like ointment, its power, the scent [of the Sonship]. And this is what is said: “like ointment on the head, which runs down on the beard of Aaron”: the scent borne from the Holy Spirit from above downward, as far as the formlessness and the interval where we are, from which the Sonship began to go up, carried, he says, as on the wings and back of an eagle. For all things, he says, hasten from below upward, from the worse to the better; and nothing among those [in] the better is so foolish as to come down below. But the third Sonship, he says, the one needing purification, has remained in the great heap of the seed-mass, benefiting and being benefited. In what way it is benefited and benefits we shall say later, when we come to the proper account of it.
About this passage
Notes
Translation notes
- The quotations are Ps 133:2 (132:2 LXX) and an echo of Deut 32:11 or Exod 19:4 (eagle's wings). The bracketed words are editorial supplements.
Notes on the original text
- Digital text corrected (missing rough breathing): πνεῦμα τὸ ἄγιον μεμένηκε → πνεῦμα τὸ ἅγιον μεμένηκε.
Cite this passage
Hippolytus, Haer. 7.22.14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/22/14/).
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Plain text
Hippolytus, Haer. 7.22.14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/22/14/).
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