First Apology 12

Summary: Christians, believing God sees all and judges all, are the best citizens; Christ foretold what is now happening.

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Greek text · Rauschen, 24–28

Ἀρωγοὶ δʼ ὑμῖν καὶ σύμμαχοι πρὸς εἰρήνην ἐσμὲν πάντων μᾶλλον ἀνθρώπων, οἵ ταῦτα δοξάζομεν, ὡς λαθεῖν θεὸν κακόεργον ἢ πλεονέκτην ἢ ἐπίβουλον ἢ ἐνάρετον ἀδύνατον εἶναι, καὶ ἕκαστον ἐπʼ αἰωνίαν κόλασιν ἢ σωτηρίαν κατʼ ἀξίαν τῶν πράξεων πορεύεσθαι. Εἰ γὰρ οἱ πάντες ἄνθρωποι ταῦτα ἐγίνωσκον, οὐκ ἄν τις τὴν κακίαν πρὸς ὀλίγον ᾑρεῖτο, γινώσκων πορεύεσθαι ἐπʼ αἰωνίαν διὰ πυρὸς καταδίκην, ἀλλʼ ἐκ παντὸς τρόπου ἑαυτὸν συνεῖχε καὶ ἐκόσμει ἀρετῇ, ὅπως τῶν παρὰ τοῦ θεοῦ τύχοι ἀγαθῶν καὶ τῶν κολαστηρίων ἀπηλλαγμένος εἴη. Οἱ γὰρ διὰ τοὺς ὑφʼ ὑμῶν κειμένους νόμους καὶ κολάσεις πειρῶνται λανθάνειν ἀδικοῦντες, ἀνθρώπους δʼ ὄντας λανθάνειν ὑμᾶς δυνατὸν ἐπιστάμενοι ἀδικοῦσιν, εἰ ἔμαθον καὶ ἐπείσθησαν θεὸν ἀδύνατον εἶναι λαθεῖν τι, οὐ μόνον πραττόμενον ἀλλὰ καὶ βουλευόμενον, κἂν διὰ τὰ ἐπικείμενα ἐκ παντὸς τρόπου κόσμιοι ἦσαν, ὡς καὶ ὑμεῖς συμφήσετε. Ἀλλʼ ἐοίκατε δεδιέναι, μὴ πάντες δικαιοπραγήσωσι καὶ ὑμεῖς οὓς κολάζητε ἔτι οὐχ ἕξετε· δημίων δʼ ἂν εἴη τὸ τοιοῦτον ἔργον, ἀλλʼ οὐκ ἀρχόντων ἀγαθῶν. Πεπείσμεθα δʼ ἐκ δαιμόνων φαύλων, οἵ καὶ παρὰ τῶν ἀλόγως βιούντων αἰτοῦσι θύματα καὶ θεραπείας, καὶ ταῦτα, ὡς προέφημεν, ἐνεργεῖσθαι· ἀλλʼ οὐχ ὑμᾶς, οἵ γε εὐσεβείας καὶ φιλοσοφίας ὀρέγεσθε, ἄλογόν τι πρᾶξαι ὑπειλήφαμεν. Εἰ δὲ καὶ ὑμεῖς ὁμοίως τοῖς ἀνοήτοις τὰ ἔθη πρὸ τῆς ἀληθείας τιμᾶτε, πράττετε ὃ δύνασθε· τοσοῦτον δὲ δύνανται καὶ ἄρχοντες πρὸ τῆς ἀληθείας δόξαν τιμῶντες, ὅσον καὶ λῃσταὶ ἐν ἐρημίᾳ. Ὅτι δʼ οὐ καλλιερήσετε, ὁ λόγος ἀποδείκνυσιν, οὗ βασιλικώτατον καὶ δικαιότατον ἄρχοντα μετὰ τὸν γεννήσαντα θεὸν οὐδένα οἴδαμεν ὄντα. Ὃν γὰρ τρόπον διαδέχεσθαι πενίας ἢ πάθη ἢ ἀδοξίας πατρικὰς ὑφαιροῦνται πάντες, οὕτως καὶ ὅσα ἂν ὑπαγορεύσῃ ὁ λόγος μὴ δεῖν αἱρεῖσθαι ὁ νουνεχὴς οὐχ αἱρήσεται. Γενήσεσθαι ταῦτα πάντα προεῖπε, φημί, ὁ ἡμέτερος διδάσκαλος καὶ τοῦ πατρὸς πάντων καὶ δεσπότου θεοῦ υἱὸς καὶ ἀπόστολος ὢν Ἰησοῦς Χριστός, ἀφʼ οὗ καὶ τὸ Χριστιανοὶ ἐπονομάζεσθαι ἐσχήκαμεν. Ὅθεν καὶ βέβαιοι γινόμεθα πρὸς τὰ δεδιδαγμένα ὑπʼ αὐτοῦ πάντα, ἐπειδὴ ἔργῳ φαίνεται γινόμενα, ὅσα φθάσας γενέσθαι προεῖπεν· ὅπερ θεοῦ ἔργον ἐστί, πρὶν ἢ γενέσθαι εἰπεῖν καὶ οὕτως δειχθῆναι γινόμενον ὡς προείρηται. Ἦν μὲν οὖν καὶ ἐπὶ τούτοις παυσαμένους μηδὲν προστιθέναι, λογισαμένους ὅτι δίκαιά τε καὶ ἀληθῆ ἀξιοῦμεν· ἀλλʼ ἐπεὶ γνωρίζομεν οὐ ῥᾷον ἀγνοίᾳ κατεχομένην ψυχὴν συντόμως μεταβάλλειν, ὑπὲρ τοῦ πεῖσαι τοὺς φιλαλήθεις μικρὰ προσθεῖναι προεθυμήθημεν, εἰδότες ὅτι οὐκ ἀδύνατον ἀληθείας παρατεθείσης ἄγνοιαν φυγεῖν.

English · Claude translation

And we are your helpers and allies for peace more than all other people, since we hold that it is impossible for an evildoer, a covetous person, or a conspirator, or a virtuous person, to escape the notice of God, and that each goes to eternal punishment or salvation according to the merit of his actions. For if all people knew this, no one would choose wickedness for a little while, knowing that he goes to eternal condemnation by fire; but he would by every means restrain himself and adorn himself with virtue, so as to obtain the good things from God and be free of the punishments. For those who, because of the laws and punishments you have laid down, try to escape notice when they do wrong, do wrong knowing that it is possible to escape your notice, since you are human; but if they learned and were persuaded that it is impossible to hide anything from God, not only what is done but even what is intended, they would at least because of the penalties be orderly in every way, as you too will agree. But you seem to fear that all may do right, and that you will no longer have anyone to punish; such would be the work of executioners, not of good rulers. And we are persuaded that these things too, as we said before, are brought about by evil demons, who demand sacrifices and worship even from those who live irrationally; but we do not suppose that you, who strive for piety and philosophy, will do anything irrational. But if you too, like the foolish, honor custom before truth, do what you can; but rulers who honor opinion before truth have as much power as robbers in a desert. That you will not succeed, the Word shows, than whom we know no more royal and just ruler after God who begot him. For as all avoid inheriting the poverty or sufferings or dishonor of their fathers, so the sensible person will not choose whatever the Word says one should not choose. That all these things would happen, I say, our Teacher foretold, he who is Son and Apostle of God the Father and Master of all, Jesus Christ, from whom we have also received the name of Christians. Therefore we are confident in all that he taught, since whatever he foretold would happen is seen actually happening; which is the work of God, to say something before it happens and so to show it happening as foretold. We might, then, stop here and add nothing more, reckoning that we ask what is just and true; but since we know that it is not easy to change quickly a soul held by ignorance, we have been eager to add a little, to persuade the lovers of truth, knowing that it is not impossible to flee ignorance when the truth has been set before it.

About this passage

Source
Rauschen, 24–28 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Scripture
Topics
Eschatology, Christology

Notes

Translation notes

  • “Son and Apostle” of God: compare Heb 3:1, “the apostle and high priest of our confession.”

Notes on the original text

  • Digital text corrected (digitization slip against Rauschen's printed text (letters transposed); digitization slip against Rauschen's printed text (wrong breathing and accent); digitization slip: word split in two): ἀφʼ οὔ καὶ → ἀφʼ οὗ καὶ; δεδιγαμένα → δεδιδαγμένα; ὅ περ θεοῦ → ὅπερ θεοῦ.

Cite this passage

Justin, 1 Apol. 12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/12/).

Plain text
Justin, 1 Apol. 12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/12/).

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