Dialogue with Trypho 106.3
Summary: Christ's renaming of Peter and the sons of Zebedee shows he is the one who renamed Jacob and Joshua.
Greek text · Archambault 2:152–154
Καὶ τὸ εἰπεῖν μετωνομακέναι αὐτὸν Πέτρον ἕνα τῶν ἀποστόλων, καὶ γεγράφθαι ἐν τοῖς ἀπομνημονεύμασιν αὐτοῦ γεγενημένον καὶ τοῦτο, μετὰ τοῦ καὶ ἄλλους δύο ἀδελφούς, υἱοὺς Ζεβεδαίου ὄντας, μετωνομακέναι ὀνόματι τοῦ Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς, σημαντικὸν ἦν τοῦ αὐτὸν ἐκεῖνον εἶναι, διʼ οὗ καὶ τὸ ἐπώνυμον Ἰακὼβ τῷ Ἰσραὴλ ἐπικληθέντι ἐδόθη καὶ τῷ Αὐσῇ ὄνομα Ἰησοῦς ἐπεκλήθη, διʼ οὗ ὀνόματος καὶ εἰσήχθη εἰς τὴν ἐπηγγελμένην τοῖς πατριάρχαις γῆν ὁ περιλειφθεὶς ἀπὸ τῶν ἀπʼ Αἰγύπτου ἐξελθόντων λαός.
English · Claude translation
“And the statement that he changed the name of one of the apostles to Peter, and that this is written in his memoirs as having happened, together with his changing the names of two other brothers, the sons of Zebedee, to Boanerges, that is, sons of thunder, was a sign that he was the same one through whom the surname Israel was given to Jacob, and the name Jesus was given to Hoshea, by whose name the people who survived of those who came out of Egypt were brought into the land promised to the patriarchs.
About this passage
Notes
Translation notes
- “His memoirs”: probably Peter's, i.e. the Gospel of Mark, the only Gospel that records the name Boanerges (Mark 3:17).
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong breathing)): διʼ οὖ ὀνόματος → διʼ οὗ ὀνόματος.
Cite this passage
Justin, Dial. 106.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/106/3/).
Plain text
Justin, Dial. 106.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/106/3/).
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