Dialogue with Trypho 112.2
Summary: The bronze serpent must be a symbol of the crucified Jesus.
Greek text · Archambault 2:172–174
Ὁ ὄφις ἄρα νοηθήσεται σεσωκέναι τὸν λαὸν τότε, ὃν, ὡς προεῖπον, κατηράσατο ὁ θεὸς τὴν ἀρχήν, καὶ ἀνελεῖ διὰ τῆς μεγάλης μαχαίρας, ὡς Ἡσαίας βοᾷ; Καὶ οὕτως ἀφρόνως παραδεξόμεθα τὰ τοιαῦτα, ὡς οἱ διδάσκαλοι ὑμῶν φασι, καὶ οὐ σύμβολα; Οὐχὶ δὲ ἀνοίσομεν ἐπὶ τὴν εἰκόνα τοῦ σταυρωθέντος Ἰησοῦ τὸ σημεῖον, ἐπεὶ καὶ Μωσῆς διὰ τῆς ἐκτάσεως τῶν χειρῶν σὺν τῷ ἐπικληθέντι Ἰησοῦ ὀνόματι καὶ νικᾶν τὸν λαὸν ὑμῶν εἰργάζοντο;
English · Claude translation
“Shall the serpent, then, be understood to have saved the people at that time, which, as I said before, God cursed in the beginning, and will slay with the great sword, as Isaiah cries? And shall we so foolishly accept such things, as your teachers say, and not as symbols? Shall we not rather refer the sign to the image of the crucified Jesus, since Moses too, by the stretching out of his hands together with the one named Jesus, brought about the victory of your people?
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Notes
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong accent)): τότε, ὅν, ὡς προεῖπον → τότε, ὃν, ὡς προεῖπον.
Cite this passage
Justin, Dial. 112.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/112/2/).
Plain text
Justin, Dial. 112.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/112/2/).
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