Dialogue with Trypho 19.5
Summary: The righteous before Moses pleased God without the Sabbath; the law came after the golden calf.
Greek text · Archambault 1:86–88
Ὑμῖν οὖν μόνοις ἀναγκαία ἦν ἡ περιτομὴ αὕτη, ἵνα ὁ λαὸς οὐ λαὸς ᾖ καὶ τὸ ἔθνος οὐκ ἔθνος, ὡς καὶ Ὠσηέ, εἷς τῶν δώδεκα προφητῶν, φησί. Καὶ γὰρ μὴ σαββατίσαντες οἱ προωνομασμένοι πάντες δίκαιοι τῷ θεῷ εὐηρέστησαν καὶ μετʼ αὐτοὺς Ἀβραὰμ καὶ οἱ τούτου υἱοὶ ἅπαντες μέχρι Μωσέως, ἐφʼ οὗ ἄδικος καὶ ἀχάριστος εἰς τὸν θεὸν ὁ λαὸς ὑμῶν ἐφάνη ἐν τῇ ἐρήμῳ μοσχοποιήσας,
English · Claude translation
“For you alone, then, this circumcision was necessary, so that the people might be no people and the nation no nation, as Hosea, one of the twelve prophets, says. For all the righteous men named before pleased God without keeping the Sabbath, and after them Abraham and all his sons until Moses, under whom your people showed itself unjust and ungrateful toward God, making a calf in the wilderness.
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Notes
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (missing breathing); digitization slip against Archambault's printed text (wrong breathing)): άναγκαία → ἀναγκαία; εἶς τῶν δώδεκα → εἷς τῶν δώδεκα; ἐφʼ οὖ ἄδικος → ἐφʼ οὗ ἄδικος.
Cite this passage
Justin, Dial. 19.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/19/5/).
Plain text
Justin, Dial. 19.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/19/5/).
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