Dialogue with Trypho 23.3
Summary: As there was no need of circumcision before Abraham, there is none now after Christ, born of the Virgin Mary.
Greek text · Archambault 1:104–106
Καὶ μηδὲν μηδενὸς ἀποκριναμένου· Διὰ ταῦτά σοι, ὦ Τρύφων, καὶ τοῖς βουλομένοις προσηλύτοις γενέσθαι κηρύξω ἐγὼ θεῖον λόγον, ὃν παρʼ ἐκείνου ἤκουσα τοῦ ἀνδρός. Ὁρᾶτε ὅτι τὰ στοιχεῖα οὐκ ἀργεῖ οὐδὲ σαββατίζει. Μείνατε ὡς γεγένησθε. Εἰ γὰρ πρὸ τοῦ Ἀβραὰμ οὐκ ἦν χρεία περιτομῆς οὐδὲ πρὸ Μωσέως σαββατισμοῦ καὶ ἑορτῶν καὶ προσφορῶν, οὐδὲ νῦν, μετὰ τὸν κατὰ τὴν βουλὴν τοῦ θεοῦ διὰ Μαρίας τῆς ἀπὸ γένους τοῦ Ἀβραὰμ, παρθένου γεννηθέντα υἱὸν θεοῦ Ἰησοῦν Χριστόν, ὁμοίως ἐστὶ χρεία.
English · Claude translation
And when no one answered: “For these reasons, Trypho, I will proclaim to you and to those who wish to become proselytes the divine word which I heard from that man. You see that the elements are not idle and keep no Sabbath. Remain as you were born. For if there was no need of circumcision before Abraham, nor of the Sabbath and feasts and offerings before Moses, neither is there need of them now, after the Son of God, Jesus Christ, has been born according to the will of God through Mary, a virgin of the race of Abraham.
About this passage
Notes
Translation notes
- “From that man”: the old man of ch. 3–7.
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (dropped letter); digitization slip against Archambault's printed text (wrong accent)): ὄν παρʼ ἐκείνου → ὃν παρʼ ἐκείνου; προφορῶν → προσφορῶν.
Cite this passage
Justin, Dial. 23.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/23/3/).
Plain text
Justin, Dial. 23.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/23/3/).
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