Dialogue with Trypho 30.3
Summary: Christians pray through Christ to be kept from demons, which flee at his name.
Greek text · Archambault 1:132
Ἀπὸ γὰρ τῶν δαιμονίων, ἅ ἐστιν ἀλλότρια τῆς θεοσεβείας τοῦ θεοῦ, οἷς πάλαι προσεκυνοῦμεν, τὸν θεὸν ἀεὶ διὰ Ἰησοῦ Χριστοῦ συντηρηθῆναι παρακαλοῦμεν, ἵνα μετὰ τὸ ἐπιστρέψαι πρὸς θεὸν διʼ αὐτοῦ ἄμωμοι ὦμεν. Βοηθὸν γὰρ ἐκεῖνον καὶ λυτρωτὴν καλοῦμεν, οὗ καὶ τὴν τοῦ ὀνόματος ἰσχὺν καὶ τὰ δαιμόνια τρέμει, καὶ σήμερον ἐξορκιζόμενα κατὰ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, τοῦ σταυρωθέντος ἐπὶ Ποντίου Πιλάτου, τοῦ γενομένου ἐπιτρόπου τῆς Ἰουδαίας, ὑποτάσσεται, ὡς καὶ ἐκ τούτου πᾶσι φανερὸν εἶναι ὅτι ὁ πατὴρ αὐτοῦ τοσαύτην ἔδωκεν αὐτῷ δύναμιν, ὥστε καὶ τὰ δαιμόνια ὑποτάσσεσθαι τῷ ὀνόματι αὐτοῦ καὶ τῇ τοῦ γενομένου πάθους αὐτοῦ οἰκονομίᾳ.
English · Claude translation
“For we always ask God, through Jesus Christ, to be kept from the demons, which are strangers to the worship of God, whom we once worshiped, so that after turning to God through him we may be blameless. For we call him Helper and Redeemer, the power of whose name even the demons fear; and today, when they are exorcised in the name of Jesus Christ, who was crucified under Pontius Pilate, the procurator of Judea, they are subdued; so that from this too it is plain to all that his Father has given him so great power that even the demons are subject to his name and to the dispensation of the passion that he underwent.”
About this passage
Notes
Translation notes
- The formula “crucified under Pontius Pilate” recurs in Justin's descriptions of exorcism; compare 2 Apol. 5.
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong breathing)): οἶς πάλαι → οἷς πάλαι.
Cite this passage
Justin, Dial. 30.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/30/3/).
Plain text
Justin, Dial. 30.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/30/3/).
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