Dialogue with Trypho 49.2
Summary: Elijah is to precede the second coming, the great and terrible day.
Greek text · Archambault 1:218
Κἀγὼ πάλιν ἐπυθόμην αὐτοῦ· Οὐχὶ Ἡλίαν φησὶν ὁ λόγος διὰ Ζαχαρίου ἐλεύσεσθαι πρὸ τῆς ἡμέρας τῆς μεγάλης καὶ φοβερᾶς ταύτης τοῦ κυρίου; Κἀκεῖνος ἀπεκρίνατο· Μάλιστα. Ἐὰν οὖν ὁ λόγος ἀναγκάζῃ ὁμολογεῖν ὅτι δύο παρουσίαι τοῦ Χριστοῦ προεφητεύοντο γενησόμεναι, μία μέν, ἐν ᾗ παθητὸς καὶ ἄτιμος καὶ ἀειδὴς φανήσεται, ἡ δὲ ἑτέρα, ἐν ᾗ καὶ ἔνδοξος καὶ κριτὴς ἁπάντων ἐλεύσεται, ὡς καὶ ἐν πολλοῖς τοῖς προλελεγμένοις ἀποδέδεικται, οὐχὶ τῆς φοβερᾶς καὶ μεγάλης ἡμέρας τουτέστι τῆς δευτέρας παρουσίας αὐτοῦ, πρόοδον γενήσεσθαι τὸν Ἡλίαν νοήσομεν τὸν λόγον τοῦ θεοῦ κεκηρυχέναι; Μάλιστα, ἀπεκρίνατο.
English · Claude translation
And I asked him again, “Does not the word say through Zechariah that Elijah will come before the great and terrible day of the Lord?” And he answered, “Certainly.” “If, then, the word compels us to admit that two comings of Christ were prophesied, one in which he would appear subject to suffering and without honor and form, and the other in which he will come both glorious and judge of all, as has been proved in many of the things said before, shall we not understand that the word of God proclaimed that Elijah would be the forerunner of the great and terrible day, that is, of his second coming?” “Certainly,” he answered.
About this passage
Notes
Translation notes
- The prophecy is Malachi's (Mal 4:5), not Zechariah's; Justin, or his text, names Zechariah.
Notes on the original text
- Digital text corrected (digitization slips against Archambault's printed text (accents)): ἐν ᾖ παθητός καὶ → ἐν ᾗ παθητὸς καὶ.
Cite this passage
Justin, Dial. 49.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/49/2/).
Plain text
Justin, Dial. 49.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/49/2/).
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