Dialogue with Trypho 56.11
Summary: The God who appeared to the patriarchs is distinct from the Father in number, but not in will.
Greek text · Archambault 1:252–254
Κἀγὼ πάλιν εἶπον· Ἐπὶ τὰς γραφὰς ἐπανελθὼν πειράσομαι πεῖσαι ὑμᾶς ὅτι οὗτος ὅ τε τῷ Ἀβραὰμ καὶ τῷ Ἰακὼβ καὶ τῷ Μωσεῖ ὦφθαι λεγόμενος καὶ γεγραμμένος θεὸς ἕτερός ἐστι τοῦ τὰ πάντα ποιήσαντος θεοῦ, ἀριθμῷ λέγω ἀλλὰ οὐ γνώμῃ· οὐδὲν γὰρ φημι αὐτὸν πεπραχέναι ποτὲ ἢ ὡμιληκέναι ἢ ἅπερ αὐτὸν ὁ τὸν κόσμον πονήσας, ὑπὲρ ὃν ἄλλος οὐκ ἔστι θεός, βεβούληται καὶ πρᾶξαι καὶ ὁμιλῆσαι.
English · Claude translation
And I said again, “Going back to the Scriptures, I will try to persuade you that this one who is said and written to have appeared to Abraham and to Jacob and to Moses, and is called God, is other than the God who made all things, other, I mean, in number, but not in will. For I say that he has never done or spoken anything except what the one who made the world, above whom there is no other God, has willed him both to do and to speak.”
About this passage
Notes
Translation notes
- “Other in number, but not in will” (ἀριθμῷ … ἀλλὰ οὐ γνώμῃ): a famous formula, an early attempt to express the distinction of the Son from the Father while affirming their unity.
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong accent)): Κἀγώ πάλιν → Κἀγὼ πάλιν; τὰς γραφάς ἐπανελθὼν → τὰς γραφὰς ἐπανελθὼν; θεὸς ἒτερός → θεὸς ἕτερός; ὑπὲρ ὅν ἄλλος → ὑπὲρ ὃν ἄλλος.
Cite this passage
Justin, Dial. 56.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/56/11/).
Plain text
Justin, Dial. 56.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/56/11/).
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