Against Celsus 2.36

Summary: To Celsus's jibe about divine “ichor,” Origen answers with the blood and water from Jesus' side and the centurion's confession.

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Greek text · Koetschau 1:161–162

Εἶτά φησιν ὁ Κέλσος· τί φησι καὶ ἀνασκολοπιζομένου τοῦ σώματος; ποῖος ἰχὼρ, οἷός περ τε ῥέει μακάρεσσι θεοῖσιν; ἐκεῖνος μὲν οὖν παίζει, ἡμεῖς δʼ ἀπὸ τῶν σπουδαίων εὐαγγελίων, κἂν μὴ Κέλσος βούληται, παραστήσομεν ὅτι ἰχὼρ μὲν ὁ μυθικὸς καὶ Ὁμηρικὸς οὐκ ἔῤῥευσεν αὐτοῦ ἀπὸ τοῦ σώματος· ἤδη δʼ αὐτοῦ ἀποθανόντος „εἷς τῶν στρατιωτῶν λόγχῃ τὴν πλευρὰν ἔνυξε, καὶ ἐξῆλθεν αἷμα καὶ ὕδωρ. καὶ ὁ ἑωρακὼς μεμαρτύρηκε, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία. κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει.“ τῶν μὲν οὖν ἄλλων νεκρῶν σωμάτων τὸ „αἷμα“ πήγνυται καὶ „ὕδωρ“ καθαρὸν οὐκ ἀποῤῥεῖ, τοῦ δὲ κατὰ τὸν Ἰησοῦν νεκροῦ σώματος τὸ παράδοξον καὶ περὶ τὸ νεκρὸν σῶμα ἦν „αἷμα καὶ ὕδωρ“ ἀπὸ τῶν πλευρῶν προχυθέν. εἰ δʼ εἰς μὲν τὸ κατηγορεῖν Ἰησοῦ καὶ Χριστιανῶν φέρων ἀπὸ τοῦ εὐαγγελίου οὐδὲ καλῶς ἑρμηνευομένας λέξεις. σιωπῶν δὲ τὰ παριστάντα τὴν θεότητα τοῦ Ἰησοῦ ἀκούειν βούλεται τὰς θεοσημίας. ἀναγνώτω τὸ εὐαγγέλιον καὶ ὁράτω ὅτι καὶ „ὁ ἑκατοντάρχης καὶ οἱ μετʼ αὐτοῦ τηροῦντες τὸν Ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γινόμενα ἐφοβήθησαν σφόδρα, λέγοντες· θεοῦ υἱὸς ἦν οὗτος.“

English · Claude translation

Then Celsus says: “What does he say too while his body is being crucified? ‘What ichor, such as flows in the blessed gods’?” He, then, is jesting; but we, from the serious Gospels, even if Celsus does not wish it, will show that the mythical, Homeric ichor did not flow from his body; but when he was already dead, “one of the soldiers pierced his side with a spear, and blood and water came out. And he who saw it has borne witness, and his witness is true, and he knows that he tells the truth.” In other dead bodies the “blood” congeals and pure “water” does not flow out; but in the dead body of Jesus there was this marvel even about the dead body, that “blood and water” poured from his side. If he brings words from the Gospel, not even rightly interpreted, in order to accuse Jesus and Christians, and keeps silent about what shows Jesus' divinity, and wishes to hear of divine signs, let him read the Gospel and see that “the centurion and those with him who were keeping watch over Jesus, when they saw the earthquake and what took place, were very much afraid, saying: This was the Son of God.”

About this passage

Source
Koetschau 1:161–162 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Homer, Il. 5.340 (Homer, Iliad) · quotation, high confidence
Topics
Christology

Notes

Translation notes

  • Celsus's quotation is Homer, Iliad 5.340 (of the wounded Aphrodite). The Gospel quotations are John 19:34–35 and Matt 27:54.

Cite this passage

Origen, Cels. 2.36 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/36/).

Plain text
Origen, Cels. 2.36 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/36/).

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