Against Celsus 3.74
Summary: Every philosopher, like Christians, seeks to win “fools” in the sense of the morally bad, as a doctor seeks the sick; but Christians especially seek sharp minds able to grasp the hidden meanings of Scripture.
Greek text · Koetschau 1:265–266
Ἐγκαλεῖ δὲ τῷ διδάσκοντι καὶ ὡς ἀνοήτους ζητοῦντι. πρὸς ὃν εἴποιμεν ἄν· τίνας λέγεις τοὺς ἀνοήτους; κατὰ γὰρ τὸ ἀκριβὲς πᾶς φαῦλος ἀνόητός ἐστιν. εἰ τοίνυν λέγεις ἀνοήτους τοὺς φαύλους. ἆρα σὺ προσάγων ἀνθρώπους φιλοσοφίᾳ φαύλους ζητεῖς προσάγειν ἢ ἀστείους; ἀλλʼ οὐχ οἷόν τε ἀστείους, ἤδη γὰρ πεφιλοσοφήκασι· φαύλους ἄρα· εἰ δὲ φαύλους, ἀνοήτους. καὶ ζητεῖς πολλοὺς προσάγειν τοιούτους φιλοσοφίᾳ· καὶ σὺ ἄρα τοὺς ἀνοήτους ζητεῖς. ἐγὼ δὲ. κἂν τοὺς οὕτω λεγομένους ἀνοήτους ζητῶ. ὅμοιον ποιῶ. ὡς εἰ καὶ φιλάνθρωπος ἰατρὸς ἐζήτει τοὺς κάμνοντας, ἵνʼ αὐτοῖς προσαγάγοι τὰ βοηθήματα καὶ ῥώσῃ αὐτούς. εἰ δʼ ἀνοήτους λέγεις τοὺς μὴ ἐντρεχεῖς ἀλλὰ τερατωδεστέρους τῶν ἀνθρώπων, ἀποκρινοῦμαί σοι ὅτι καὶ τούτους μὲν κατὰ τὸ δυνατὸν βελτιοῦν πειρῶμαι. οὐ μὴν ἐκ τούτων βούλομαι συστῆσαι τὸ Χριστιανῶν ἄθροισμα. ζητῶ γὰρ μᾶλλον τοὺς ἐντρεχεστέρους καὶ ὀξυτέρους ὡς δυναμένους παρακολουθῆσαι τῇ σαφηνείᾳ τῶν αἰνιγμάτων καὶ τῶν μετʼ ἐπικρύψεως εἰρημένων ἐν νόμῳ καὶ προφήταις καὶ εὐαγγελίοις, ὡς οὐδὲν ἀξιόλογον περιεχόντων καταπεφρόνηκας, οὐ βασανίσας τὸν ἐν αὐτοῖς νοῦν μηδʼ εἰσελθεῖν πειραθεὶς εἰς τὸ βούλημα τῶν γραψάντων.
English · Claude translation
He also accuses the teacher of seeking out the foolish. To him we would say: Whom do you call foolish? For strictly speaking every bad man is foolish. If then you call the bad foolish, when you bring men to philosophy, do you seek to bring the bad or the good? But you cannot bring the good, for they already practice philosophy; so it is the bad; and if the bad, the foolish. And you seek to bring many such people to philosophy; so you too seek the foolish. But I, even if I seek those who are called foolish in this sense, do something like a humane physician who seeks out the sick, to bring them remedies and strengthen them. But if you call foolish those who are not quick-witted but rather dull among men, I will answer you that I try to improve these too as far as possible; yet I do not wish to build up the Christian community from them. For I seek rather the quicker-witted and sharper, as able to follow the explanation of the riddles and of what is spoken with concealment in the Law, the Prophets, and the Gospels, which you have despised as containing nothing worthy of note, without testing their meaning or trying to enter into the intention of their writers.
About this passage
Notes
Translation notes
- “Every bad man is foolish” is a Stoic maxim.
Notes on the original text
- Digital text corrected (missing breathing and accent in the digital text; wrong accent in the digital text): Χριστιανῶν αθροισμα → Χριστιανῶν ἄθροισμα; ὧς οὐδὲν → ὡς οὐδὲν.
Cite this passage
Origen, Cels. 3.74 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/74/).
Plain text
Origen, Cels. 3.74 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/74/).
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