Against Celsus 4.71

Summary: As we speak simply to small children, God's Word in Scripture speaks of God in human terms for the weak, while the spiritual find a deeper sense in the same words.

Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.

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Greek text · Koetschau 1:340–341

Ἐπεὶ δὲ μετὰ ταῦτα μὴ νοήσας τὰς περὶ θεοῦ ὡς ἀνθρωποπαθοῦς ἐν ταῖς γραφαῖς λέξεις διασύρει ὁ Κέλσος ἐν αἷς ὀργῆς λέγονται κατὰ τῶν ἀσεβῶν φωναὶ καὶ ἀπειλαὶ κατὰ τῶν ἡμαρτηκότων, λεκτέον ὅτι, ὥσπερ ἡμεῖς τοῖς κομιδῇ νηπίοις διαλεγόμενοι οὐ τοῦ ἑαυτῶν ἐν τῷ λέγειν στοχαζόμεθα δυνατοῦ, ἀλλʼ ἁρμοζόμενοι πρὸς τὸ ἀσθενὲς τῶν ὑποκειμένων φαμὲν ταῦτα ἀλλὰ καὶ ποιοῦμεν ἃ φαίνεται ἡμῖν χρήσιμα εἰς τὴν τῶν παίδων ὡς παίδων ἐπιστροφὴν καὶ διόρθωσιν· οὕτως ἔοικεν ὁ τοῦ θεοῦ λόγος ᾠκονομηκέναι τὰ ἀναγεγραμμένα, μετρήσας τῇ δυνάμει τῶν ἀκουόντων καὶ τῷ πρὸς αὐτοὺς χρησίμῳ τὸ ἐν τῇ ἀπαγγελίᾳ πρέπον, καὶ καθόλου γε περὶ τοῦ τοιούτου τρόπου τῆς ἀπαγγελίας τῶν περὶ θεοῦ ἐν τῷ Δευτερονομίῳ οὕτω λέλεκται· „ἐτροποφόρησέ σε κύριος ὁ θεός σου, ὡς εἴ τις τροποφορήσαι ἄνθρωπος τὸν υἱὸν αὐτοῦ.“ οἱονεὶ ἀνθρώπου τρόπους πρὸς τὸ ἀνθρώποις λυσιτελὲς φορῶν ὁ λόγος τοιαῦτα λέγει· οὐ γὰρ ἐδέοντο οἱ πολλοὶ προσωποποιοῦντος θεοῦ ἁρμοζόντως ἑαυτῷ τὰ πρὸς τοὺς τοιούσδε λεχθησόμενα. ἀλλʼ ᾧ μέλει τῆς τῶν θείων γραμμάτων σαφηνείας εὑρήσει ἀπʼ αὐτῶν τὰ λεγόμενα πνευματικὰ τοῖς ὀνομαζομένοις πνευματικοῖς. συγκρίνων τὸ βούλημα τῶν τε πρὸς τοὺς ἀσθενετέρους λεγομένων καὶ τῶν τοῖς ἐντρεχεστέροις ἀπαγγελλομένων, πολλάκις ἐν τῇ αὐτῇ λέξει ἑκατέρων τῷ εἰδότι ἀκούειν αὐτῆς κειμένων.

English · Claude translation

Since after this Celsus, not understanding the passages in the Scriptures about God as though he had human passions, ridicules those in which words of anger are spoken against the ungodly and threats against those who have sinned, it must be said that, just as we, when talking with very small children, do not aim at the full measure of our own ability in speaking, but adapting ourselves to the weakness of those in our charge say these things and also do what seems useful to us for the conversion and correction of children as children, so the Word of God seems to have arranged what is written, measuring what is fitting in the telling by the capacity of the hearers and by their benefit. And in general, about this manner of telling things about God, it is said in Deuteronomy: "The Lord your God bore with your ways, as a man would bear with the ways of his son." It is as though the Word, taking on human ways for the benefit of human beings, says such things; for the many did not need God, speaking in his own person, to say in a manner befitting himself what was to be said to such people. But one who cares for the clear understanding of the divine writings will find in them the things called spiritual for those who are named spiritual, comparing the intent of what is said to the weaker and of what is proclaimed to the more practised, both often lying in the same passage for one who knows how to hear it.

About this passage

Source
Koetschau 1:340–341 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; the problem in this passage is discussed in the notes.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The quotation is Deut 1:31 (LXX, ἐτροποφόρησε, "bore with your ways"; some manuscripts read ἐτροφοφόρησε, "carried/nursed"). "The Word of God" here means Scripture as God's speech, closely identified by Origen with the Logos.

Cite this passage

Origen, Cels. 4.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/71/).

Plain text
Origen, Cels. 4.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/71/).

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