Against Celsus 6.67
Summary: It is Celsus who plunges people into darkness; Christ, the true light, opens the eyes of the soul, as he healed the blind who cried to him for mercy.
Greek text · Koetschau 2:137–138
Τοῦτο δʼ ἐν τοῖς προκειμένοις ὁ Κέλσος εἶπεν ἀληθὲς. ὅτι ἀκούσας τις αὐτοῦ τῶν λόγων ἀποκρίνεται, ἰδὼν δʼ ὅτι λόγοι σκότους εἰσὶν οἱ λόγοι αὐτοῦ, ὅτι σκότος μου τῶν ὀφθαλμῶν προβάλλεις. Κέλσος μὲν οὖν καὶ οἱ παραπλήσιοι αὐτῷ προβάλλειν σκότον τῶν ὀφθαλμῶν ἡμῶν θέλουσιν, ἡμεῖς δὲ τῷ φωτὶ τοῦ λόγου ἐξαφανίζομεν τὸ σκότος τῶν ἀσεβῶν δογμάτων. εἴποι δʼ ἂν ὁ Χριστιανὸς πρὸς Κέλσον οὐδὲν ἐναργὲς καὶ πληκτικὸν λέγοντα τό· οὐδὲν ἐναργὲς βλέπω ἐν τοῖς σοῖς λόγοις. οὐκ ἐκ σκότου τοίνυν εἰς λαμπρὸν φῶς προάγει ἡμᾶς ὁ Κέλσος, ἀλλὰ βούλεται ἐκ φωτὸς μεταστῆσαι εἰς σκότον, τιθεὶς „τὸ σκότος“ εἶναι „φῶς καὶ τὸ φῶς σκότος“ καὶ ὑποκείμενος τῷ καλῶς εἰρημένῳ ὑπὸ Ἡσαΐου τὸν τρόπον τοῦτον· „οὐαὶ οἱ τιθέντες τὸ σκότος φῶς καὶ τὸ φῶς σκότος.“ ἀλλʼ ἡμεῖς. ἀνοίξαντος τοῦ λόγου τοὺς ὀφθαλμοὺς τῆς ψυχῆς ἡμῶν, ὁρῶντες διαφορὰν φωτὸς καὶ σκότους ἐν φωτὶ μὲν παντὶ τρόπῳ ἵστασθαι προαιρούμεθα, τῷ δὲ σκότῳ οὐδαμῶς προσεῖναι βουλόμεθα. ἔμψυχον δὲ τυγχάνον τὸ ἀληθινὸν φῶς ἐπίσταται, τίνι μὲν δεικτέον ἔσται τὰς μαρμαρυγὰς τίνι δὲ φῶς, οὐ παριστάντος αὐτοῦ τὴν λαμπρότητα ἑαυτοῦ διὰ τὴν ἔτι ἀσθένειαν τοῖς ὀφθαλμοῖς ἐκείνου. εἰ δʼ ὅλως χρὴ λέγειν κολάζεσθαι καὶ βλάπτεσθαι ὄψιν. τίνος ἂν ἄλλου φήσωμεν τοὺς ὀφθαλμοὺς ταῦτα πάσχειν ἢ τοῦ ὑπὸ τῆς περὶ θεοῦ ἀγνοίας συνεχομένου καὶ τοῦ ὑπὸ τῶν παθῶν ἐμποδιζομένου βλέπειν ἀλήθειαν; Χριστιανοὶ μὲν οὖν οὐδαμῶς νομίζουσι πηροῦσθαι ὑπὸ τῶν Κέλσου ἤ τινος ἀλλοτρίου θεοσεβείας λόγων· οἱ δʼ αἰσθανόμενοι ἑαυτῶν πηρουμένων ὑπὸ τοῦ κατακολουθεῖν ὄχλοις πλανωμένων καὶ ἔθνεσιν ἑορταζόντων δαιμονίοις προσίτωσαν τῷ χαριζομένῳ ὀφθαλμοὺς λόγῳ, ἵνʼ ὁμοίως τοῖς παρὰ τῇ ὁδῷ ἐῤῥιμμένοις πτωχοῖς καὶ τυφλοῖς. ὑπὸ τοῦ Ἰησοῦ θεραπευθεῖσι διὰ τὸ εἰρηκέναι αὐτῷ· „υἱὲ Δαυΐδ, ἐλέησόν με, “ ἐλεηθέντες ἀπολάβωσι τοὺς ὀφθαλμοὺς καινοὺς καὶ καλοὺς, ὁποίους λόγος θεοῦ δημιουργήσαι ἄν.
English · Claude translation
Here Celsus said something true: that someone, having heard his words, answers, seeing that his words are words of darkness, “You cast darkness over my eyes.” Celsus and those like him wish to cast darkness over our eyes; but we, by the light of the Word, dispel the darkness of impious doctrines. A Christian might say to Celsus, who says nothing clear or striking, “I see nothing clearly in your words.” Celsus, then, does not lead us out of darkness into bright light, but wishes to move us from light into darkness, making “darkness light and light darkness,” and falling under what Isaiah well said in this way: “Woe to those who make darkness light and light darkness.” But we, since the Word has opened the eyes of our soul, seeing the difference between light and darkness, choose by every means to stand in the light and do not wish to be near the darkness at all. The true light, being living, knows to whom its brilliance should be shown and to whom only light, not displaying its own brightness because of the weakness that still remains in the other's eyes. And if we must speak at all of sight suffering and being harmed, whose eyes should we say suffer this but those of the one held fast by ignorance of God and hindered by his passions from seeing the truth? Christians, then, by no means think they are blinded by the words of Celsus or of anyone estranged from piety. But let those who perceive that they are being blinded by following crowds that go astray and nations that keep festival to demons come to the Word who gives eyes, so that, like the poor and blind men lying by the road who were healed by Jesus because they said to him, “Son of David, have mercy on me,” they too may receive mercy and get back their eyes, new and beautiful, such as the Word of God would create.
About this passage
Notes
Translation notes
- The passages are Isa 5:20 and Matt 20:30–34 (cf. Mark 10:46–52). The digital text repeats “δὲ φῶς, οὐ” inside the phrase διὰ τὴν ἔτι ἀσθένειαν, “because of the weakness that still remains”; the repeated words are removed and ἔτι is kept.
Notes on the original text
- Digital text corrected (missing breathing and accent in the digital text; repeated words (dittography of “δὲ φῶς, οὐ” from the line above) in the digital text; ἔτι is kept): Κέλσος μὲν ουν → Κέλσος μὲν οὖν; διὰ τὴν ἔτι δὲ φῶς, οὐ ἀσθένειαν → διὰ τὴν ἔτι ἀσθένειαν.
Cite this passage
Origen, Cels. 6.67 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/67/).
Plain text
Origen, Cels. 6.67 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/67/).
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