Against Celsus 8.11
Summary: Celsus says belief in one Lord divides God's kingdom; Origen replies that Christians pray to be ruled by God alone, and it is Celsus's many gods that would make a kingdom of gods, while God has no rivals.
Greek text · Koetschau 2:228–229
Ἑξῆς δὲ τούτοις φησί· καὶ μὴν ὅ γε φάσκων ἕνα εἰρῆσθαι κύριον, περὶ θεοῦ λέγων. ἀσεβεῖ διαιρῶν τὴν τοῦ θεοῦ βασιλείαν καὶ στασιάζων. ὡς οὔσης αἱρέσεως καὶ ὄντος τινὸς ἑτέρου ἀντιστασιώτου αὐτῷ. χώραν δʼ εἶχεν αὐτῷ ταῦτα, εἰ γραμμικαῖς ἀποδείξεσι παρίστη τοὺς ὑπὸ τῶν ἐθνῶν προσκυνουμένους ὡς θεοὺς θεοὺς εἶναι, καὶ τοὺς περὶ τὰ ἀγάλματα καὶ τοὺς νεὼς καὶ τοὺς βωμοὺς νομιζομένους τυγχάνειν παρίστη μὴ ὄντας φαύλους τινὰς δαίμονας. ἀλλὰ καὶ τὴν τοῦ θεοῦ βασιλείαν παρʼ ἡμῖν συνεχῶς λεγομένην καὶ γεγραμμένην ἡμεῖς μὲν καὶ νοεῖν εὐχόμεθα καὶ τοιοῦτοι γίνεσθαι, ἵνʼ ὑπὸ θεοῦ μόνου βασιλευώμεθα, καὶ γένηται καὶ ἡμῶν ἡ βασιλεία τοῦ θεοῦ. ἐκεῖνος δὲ, πολλοὺς ἡμᾶς διδάσκων σέβειν θεοὺς. θεῶν μᾶλλον ὤφειλεν, εἰ τὰ ἀκόλουθα ἑαυτῷ σκοπεῖ. λέγειν βασιλείαν ἤπερ θεοῦ. οὔτʼ οὖν αἱρέσεις παρὰ θεῷ οὔτʼ ἐστί τις θεὸς ἀντιστασιώτης αὐτῷ, κἂν οἷον Γίγαντές τινες ἢ Τιτᾶνες διὰ τὴν ἰδίαν φαυλότητα θεομαχεῖν θέλωσι μετὰ Κέλσου καὶ τῶν ἀραμένων πόλεμον πρὸς τὸν διὰ μυρίων παραστήσαντα τὰ περὶ τοῦ Ἰησοῦ καὶ πρὸς αὐτὸν τὸν ἐπὶ σωτηρίᾳ τοῦ γένους ἡμῶν παντὶ τῷ κόσμῳ ἀθρόως ἑαυτὸν ὄντα λόγον, ὡς ἕκαστος χωρεῖ, ἐπιδεδωκότα.
English · Claude translation
Next after this he says: “And indeed whoever claims that one Lord has been spoken of, meaning God, acts impiously in dividing the kingdom of God and stirring up sedition, as though there were factions and some other rival opposed to him.” This would have had force if he had shown by geometric proofs that those worshipped as gods by the nations are gods, and had shown that those supposed to dwell in the images, temples, and altars are not some wicked demons. But as for the kingdom of God, continually spoken of and written about among us, we pray both to understand it and to become such that we may be ruled by God alone, and the kingdom of God may be ours too. He, on the other hand, teaching us to worship many gods, ought, if he considers what is consistent with himself, to speak of a kingdom of gods rather than of God. There are no factions with God, then, nor is there any god who is his rival, even if some, like Giants or Titans, wish in their own wickedness to fight against God together with Celsus and those who have made war on him who has established the facts about Jesus through countless proofs, and on Jesus himself, who, being the Word, has given himself for the salvation of our race to the whole world at once, as each can receive him.
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Origen, Cels. 8.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/11/).
Plain text
Origen, Cels. 8.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/8/11/).
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