Exhortation to Martyrdom 22

Summary: The dead who chose death for piety are rightly praised, like the aged Eleazar in 2 Maccabees, whose words Origen urges his friends to make their own.

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Greek text · Koetschau 1:19–20

Καὶ τοῦτο δὲ πρὸς τὰ προκείμενά ἐστι χρήσιμον. φησὶν ἐν τῷ Ἐκκλησιαστῇ ὁ Σολομῶν· „ἐπῄνεσα ἐγὼ πάντας τοὺς τεθνηκότας ὑπὲρ τοὺς ζῶντας, ὅσοι αὐτοὶ ζῶσιν ἕως τοῦ νῦν.“ τίς δʼ ἂν οὕτως εὐλόγως ἐπαινοῖτο τεθνηκὼς ὡς ὁ αὐτοπροαιρέτως τὸν θάνατον ὑπὲρ εὐσεβείας ἀναδεξάμενος; ὁποῖος ἦν ὁ Ἐλεάζαρος „τὸν μετʼ εὐκλείας θάνατον μᾶλλον ἢ τὸν μετὰ μύσους βίον ἀναδεξάμενος καὶ αὐτοπροαιρέτως ἐπὶ τὸ τύμπανον προάγων“, ὅστις „λογισμὸν ἀστεῖον ἀναλαβὼν ἄξιον τῆς ἐνενηκονταετοῦς αὐτοῦ ἡλικίας καὶ τῆς τοῦ γήρως ὑπεροχῆς καὶ τῆς ἐπικτήτου καὶ ἐπιφανοῦς πολιᾶς καὶ τῆς ἐκ παιδὸς καλλίστης ἀνατροφῆς μᾶλλον δὲ τῆς ἁγίας καὶ θεοκτίστου νομοθεσίας“ εἶπεν· ὅτι „οὐκ ἔστι τῆς ἡμετέρας ἡλικίας ἄξιον ὑποκριθῆναι, ἵνα πολλοὶ τῶν νέων ὑπολαβόντες Ἐλεάζαρον τὸν ἐνενηκονταετῆ μεταβεβληκέναι εἰς ἀλλοφυλισμὸν, καὶ αὐτοὶ διὰ τὴν ἐμὴν ὑπόκρισιν καὶ διὰ τὸ μικρὸν καὶ ἀκαριαῖον ζῆν πλανηθῶσι διʼ ἐμὲ, καὶ μύσος καὶ κηλῖδα τοῦ γήρως κατακτήσομαι. εἰ γὰρ καὶ ἐπὶ τοῦ παρόντος ἐξελοῦμαι τὴν ἐξ ἀνθρώπων τιμωρίαν, ἀλλὰ τὰς τοῦ παντοκράτορος χεῖρας οὔτε ζῶν οὔτε θανὼν ἐκφεύξομαι. διόπερ ἀνδρείως νῦν μεταλλάξας τὸν βίον τοῦ μὲν γήρως ἄξιος φανήσομαι, τοῖς δὲ νέοις ὑπόδειγμα γενναῖον καταλελοιπὼς εἰς τὸ προθύμως καὶ γενναίως ὑπὲρ τῶν σεμνῶν καὶ ἁγίων νόμων εὐθανατίζειν.“ εὔχομαι δὲ ὑμᾶς παρὰ ταῖς θύραις τοῦ θανάτου μᾶλλον δὲ τῆς ἐλευθερίας γενομένους, μάλιστα εἰ πόνοι προσάγοιντο (οὐδὲν γάρ ἐστιν ἀπελπίσαι ἀπὸ τῆς βουλῆς τῶν ἀντικειμένων ἐνεργειῶν παθεῖν ὑμᾶς), τοιαῦτα εἰπεῖν· „τῷ κυρίῳ τῷ τὴν ἁγίαν γνῶσιν ἔχοντι φανερόν ἐστιν ὅτι δυνάμενος ἀπολυθῆναι τοῦ θανάτου σκληρὰς ὑποφέρω κατὰ σῶμα ἀλγηδόνας μαστιγούμενος, κατὰ ψυχὴν δὲ ἡδέως διὰ τὸν αὐτοῦ φόβον ταῦτα πάσχω.“ τοιοῦτος δὴ ὁ θάνατος Ἐλεαζάρου ἦν, ὡς ἐπειρῆσθαι αὐτῷ· „οὐ μόνον τοῖς νέοις ἀλλὰ καὶ τοῖς πλείστοις τοῦ ἔθνους τὸν ἑαυτοῦ θάνατον γενναιότητος ὑπόδειγμα καὶ μνημόσυνον ἀρετῆς καταλέλοιπε.“

English · Claude translation

This too is useful for our present subject. Solomon says in Ecclesiastes: “I praised all the dead more than the living, as many as are alive until now.” And who among the dead could so reasonably be praised as the one who of his own free choice accepted death for the sake of piety? Such was Eleazar, who, “welcoming death with honor rather than life with defilement, went of his own accord to the rack,” and who, “having taken up a noble resolve, worthy of his ninety years, of the eminence of his old age, of the gray hairs he had gained and made distinguished, of his most excellent upbringing from childhood, and still more of the holy and God-given legislation,” said: “It is not worthy of our age to pretend, so that many of the young, supposing that Eleazar at ninety has gone over to a foreign way of life, should themselves be led astray because of my pretence and for the sake of a brief and momentary life, and I bring defilement and disgrace on my old age. For even if for the present I escape punishment from men, yet whether I live or die I shall not escape the hands of the Almighty. Therefore by bravely giving up my life now I shall show myself worthy of my old age, and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.” And I pray that you, when you come to the doors of death, or rather of freedom, especially if pains are applied (for there is no despairing of your suffering them, from the counsel of the opposing powers), will say such things as these: “It is clear to the Lord, who has holy knowledge, that though I could be released from death, I endure hard pains in my body under the scourge, but in my soul I suffer these things gladly because of fear of him.” Such was the death of Eleazar that it could be said of him: “Not only to the young but to the great majority of the nation he left his death as an example of nobility and a memorial of virtue.”

About this passage

Source
Koetschau 1:19–20 · Paul Koetschau, ed., Origenes Werke 1: Die Schrift vom Martyrium, Buch I–IV gegen Celsus, GCS 2 (Leipzig: Hinrichs, 1899), 1–47 · Greek text: P. Koetschau, Origenes Werke 1 (GCS 2, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Scripture
Extrabiblical texts
  • 2 Macc 6:18–31 (2 Maccabees) · quotation, high confidence
Topics
Martyrdom

Notes

Translation notes

  • The quotations are Eccl 4:2 and 2 Macc 6:19, 23–28, 30–31 (freely abridged).

Cite this passage

Origen, Mart. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/22/).

Plain text
Origen, Mart. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/22/).

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