On Prayer 13.3

Summary: Every believer can recount answered prayers: barren souls made fruitful, spiritual enemies scattered, temptations passed through unharmed, and sinners rescued from death through repentance.

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Greek text · Koetschau 2:327–328

ὅσα δὲ καὶ ἕκαστος ἡμῶν, ἐὰν εὐχαρίστως μεμνημένος τῶν εἰς αὑτὸν εὐεργεσιῶν περὶ τούτων αἴνους ἀναπέμπειν τῷ θεῷ βούληται, ἔχει ἐκδιηγήσασθαι; ἄγονοί τε γὰρ ἐπὶ πολὺ γεγενημέναι ψυχαὶ, ᾐσθημέναι τῆς στειρώσεως τῶν ἰδίων ἡγεμονικῶν καὶ τῆς ἀγονίας τοῦ νοῦ ἑαυτῶν, ἀπὸ τοῦ ἁγίου πνεύματος διὰ ἐπιμόνου εὐχῆς κυήσασαι σωτηρίους λόγους, θεωρημάτων ἀληθείας πεπληρωμένους, γεγεννήκασιν. ὅσοι δὲ, ἡμῶν πολλάκις μυριάδων ἀντικειμένης δυνάμεως καταστρατευομένων καὶ ἐξαφανίσαι ἀπὸ τῆς θείας ἡμᾶς πίστεως βουλομένων, πολέμιοι διελύθησαν; θαῤῥησάντων ἡμῶν ὅτι „οὗτοι ἐν ἅρμασιν“ „οὗτοι“ δὲ „ἐν ἵπποις“ ἀλλὰ „ἡμεῖς ἐν ὀνόματι κυρίου“ ἐπικαλούμενοι ὁρῶμεν ὅτι ἀληθῶς „ψευδὴς ἵππος εἰς σωτηρίαν.“ ἀλλὰ καὶ τὸν ἀρχιστρατηγὸν τοῦ ἀντικειμένου ἀπατηλὸν καὶ πιθανὸν λόγον, καταπτήσσειν ποιοῦντα πολλοὺς καὶ τῶν πεπιστευκέναι νομιζομένων. ὁ τῷ πρὸς θεὸν αἴνῳ πεποιθὼς διακόπτει πολλάκις· Ἰουδὴθ γὰρ ἑρμηνεύεται αἴνεσις. ὅσοι τε πάσης φλογὸς καυστικωτέροις περιπεσόντες δυσπεριγενήτοις πολλάκις πειρασμοῖς οὐδὲν ὑπʼ αὐτῶν πεπόνθασιν ἀλλὰ πάντῃ ἀβλαβεῖς τούτους διεξεληλύθασιν, οὐδὲ τὸ τυχὸν ὀσμῆς „τοῦ“ πολεμίου „πυρὸς“ βλάβην ἐσχηκότες, τί δεῖ καὶ λέγειν; ἀλλὰ καὶ ἐν ὅσοις θηρίοις, καθʼ ἡμῶν ἐξηγριωμένοις, πονηροῖς πνεύμασι καὶ ἀνθρώποις ὠμοῖς παρατυχόντες ταῖς εὐχαῖς αὐτοὺς πολλάκις ἐφίμωσαν. οὐ δεδυνημένων ἐγχρίψαι τοὺς ὀδόντας αὐτῶν τοῖς γεγενημένοις ἡμῶν μέλεσι τοῦ Χριστοῦ; πολλάκις γὰρ καθʼ ἕκαστον τῶν ἁγίων „τὰς μύλας τῶν λεόντων συνέθλασε κύριος, “ καὶ ἐξουδενώθησαν „ὡς ὕδωρ παραπορευόμενον.“ ἴσμεν δὲ πολλάκις φυγάδας προσταγμάτων θεοῦ καταποθέντας ὑπὸ τοῦ θανάτου, πρότερον κατʼ αὐτῶν ἰσχύσαντος, διὰ τὴν μετάνοιαν σωθέντας ἀπὸ τοῦ τηλικούτου κακοῦ, οὐκ ἀπεγνωκότας τὸ σῴζεσθαι δύνασθαι ἤδη „ἐν τῇ κοιλίᾳ τοῦ“ θανάτου κεκρατημένους· „κατέπιε γὰρ ὁ θάνατος ἰσχύσας, καὶ πάλιν ἀφεῖλεν ὁ θεὸς πᾶν δάκρυον ἀπὸ παντὸς προσώπου.“

English · Claude translation

And how much could each of us recount, if he wished, remembering with thanksgiving the benefits done to him, to send up praise to God for them? For souls that had long been barren, perceiving the sterility of their own ruling faculties and the barrenness of their own minds, have conceived by the Holy Spirit through persistent prayer and given birth to saving words full of the contemplation of truth. And how many enemies have been scattered, when often myriads of the opposing power have marched against us wishing to wipe us out from the divine faith, while we took courage because “some trust in chariots” and “some in horses,” but “we” call “on the name of the Lord,” and see that truly “a horse is a false hope for safety”! And also the deceptive and plausible word of the adversary's chief general, which makes many even of those thought to have believed cower, is often cut down by the one who trusts in praise to God; for “Judith” means “praise.” And what need is there to speak of how many, having fallen into temptations hard to overcome and more burning than any flame, have suffered nothing from them but have come through entirely unharmed, without suffering even the slightest harm from the smell “of the” enemy's “fire”? And how many beasts raging against us, evil spirits and cruel men, have they often muzzled by their prayers, when they happened upon them, so that they could not fix their teeth in those of us who have become members of Christ? For often in the case of each of the saints “the Lord has broken the jaw-teeth of the lions,” and they have come to nothing “like water running away.” And we know that often those who fled from God's commands, swallowed up by death, which had first prevailed against them, were saved from so great an evil through repentance, not despairing of being able to be saved even when already held “in the belly of” death; for “death prevailed and swallowed them up, and again God took away every tear from every face.”

About this passage

Source
Koetschau 2:327–328 · Paul Koetschau, ed., Origenes Werke 2: Buch V–VIII gegen Celsus, Die Schrift vom Gebet, GCS 3 (Leipzig: Hinrichs, 1899), 297–403 · Greek text: P. Koetschau, Origenes Werke 2 (GCS 3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 3; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Scripture
  • Ps 20:7 (20:8 LXX) · quotation, high confidence
  • Ps 33:17 (32:17 LXX) · quotation, high confidence
  • Gen 29:35 · echo, low confidence
  • Dan 3:27 · allusion, high confidence
  • Ps 58:6 (57:7 LXX) · quotation, high confidence
  • Ps 58:7 (57:8 LXX) · quotation, high confidence
  • Jonah 1:17 · allusion, medium confidence
  • Isa 25:8 · quotation, high confidence
Topics
Prayer

Notes

Translation notes

  • The quotations and allusions are Ps 20:7 (20:8 LXX), Ps 33:17 (32:17 LXX), Dan 3:27 (3:94 LXX), Ps 58:6–7 (57:7–8 LXX), Jonah 1:17 (2:1 in the Greek and Hebrew numbering), and Isa 25:8 (LXX). The meaning “praise” for Judith was derived from the Hebrew root of “Judah” (compare Gen 29:35). Origen applies the Old Testament deliverances spiritually.

Cite this passage

Origen, Or. 13.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/13/3/).

Plain text
Origen, Or. 13.3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/13/3/).

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