On Prayer 29.1
Summary: Since all human life is a time of testing, Origen asks how we can pray not to enter into temptation.
Greek text · Koetschau 2:381–382
„Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμὸν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ“· τὸ δὲ „ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ“ παρὰ τῷ Λουκᾷ σεσιώπηται. εἰ μὴ ἀδύνατα προστάττει ὁ σωτὴρ ἡμᾶς εὔχεσθαι, ζητήσεώς μοι ἄξιον φαίνεται, πῶς κελευόμεθα, παντὸς τοῦ ἐπὶ γῆς ἀνθρώπων βίου πειρατηρίου ὄντος. προσεύχεσθαι μὴ εἰσελθεῖν „εἰς πειρασμόν.“ ᾗ γάρ ἐσμεν ἐπὶ γῆς περικείμενοι τὴν στρατευομένην σάρκα „κατὰ τοῦ πνεύματος, “ ἧς „τὸ φρόνημα“ „ἔχθρα“ ἐστὶν „εἰς θεὸν, “ μηδαμῶς δυναμένης ὑποτάσσεσθαι „τῷ νόμῳ τοῦ θεοῦ, “ ἐν πειρασμῷ ἐσμεν.
English · Claude translation
“And do not bring us into temptation, but deliver us from the evil one.” The words “but deliver us from the evil one” are passed over in silence in Luke. If the Savior does not command us to pray for what is impossible, it seems to me worth inquiring how we are commanded to pray not to enter “into temptation,” when the whole of human life on earth is a trial. For insofar as we are on earth, clothed with the flesh that wars “against the Spirit,” whose “mind” “is hostile to God,” being in no way able to submit “to the law of God,” we are in temptation.
About this passage
Notes
Translation notes
- The quotations and allusions are Matt 6:13, Luke 11:4, Matt 26:41, Job 7:1 (LXX), Gal 5:17, and Rom 8:7. “The evil one” (τοῦ πονηροῦ) may also be translated “evil.”
Cite this passage
Origen, Or. 29.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/1/).
Plain text
Origen, Or. 29.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/1/).
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