On Prayer 29.5

Summary: No condition of life is free from temptation: the poor may steal, the rich grow proud, and even Paul and Hezekiah were in danger of pride.

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Greek text · Koetschau 2:383–384

τὸ δὲ ἐν τῷ εἰκοστῷ πέμπτῳ ψαλμῷ· „δοκίμασόν με, κύριε, καὶ πείρασόν με, πύρωσον τοὺς νεφρούς μου καὶ τὴν καρδίαν μου“ εὐλόγως τις ὑπολήψεται τῶν μὴ ἀκριβούντων, τί τὸ βούλημα τῆς προστάξεως τοῦ σωτῆρος, ἐναντίως γεγονέναι οἷς ὁ κύριος ἡμῶν περὶ εὐχῆς ἐδίδαξε. πότε δέ τις νενόμικεν εἶναι ἔξω πειρασμῶν ἀνθρώπους, ὧν ᾔδει τὸν λόγον συμπεπληρωκώς; καὶ ποῖος καιρός ἐστιν, ἐν ᾧ ὡς μὴ ἀγωνιζόμενος περὶ τοῦ μὴ ἁμαρτήσεσθαι καταπεφρόνηκε; πένεταί τις; εὐλαβείσθω, μή ποτε κλέψας ὀμόσῃ „τὸ ὄνομα τοῦ θεοῦ“· ἀλλὰ πλουτεῖ; μὴ καταφρονείτω· δύναται γὰρ „πλησθεὶς ψευδὴς“ γενέσθαι καὶ ἐπαρθεὶς εἰπεῖν· „τίς με ὁρᾷ,·“ οὐδὲ Παῦλος γοῦν πλουτῶν „ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει“ κινδύνου ἀπήλλακται τοῦ ὡς ἐπὶ τούτοις ἐν τῷ ὑπεραίρεσθαι ἁμαρτάνειν, ἀλλὰ δεῖται σκόλοπος τοῦ σατανᾶ κολαφίζοντος αὐτὸν, „ἵνα μὴ“ ὑπεραίρηται. κἂν συνειδῇ τις ἑαυτῷ τὰ κρείττονα καὶ ἀναπτερωθῇ ἀπὸ τῶν κακῶν, ἀναγινωσκέτω τὸ εἰρημένον ἐν τῇ δευτέρᾳ τῶν Παραλειπομένων περὶ Ἐζεκίου, ὅστις πεπτωκέναι λέγεται „ἀπὸ τοῦ ὕψους τῆς καρδίας αὐτοῦ.“

English · Claude translation

And those who do not understand exactly the intent of the Savior's command might reasonably suppose that the words in the twenty-fifth psalm, “Examine me, O Lord, and test me; try my kidneys and my heart,” are contrary to what our Lord taught about prayer. But when did anyone who knew that he had completed the full measure of his account think that men are outside temptations? And what time is there in which one may be careless, as though not contending against sin? Is someone poor? Let him beware lest he steal and swear by “the name of God.” Is he rich? Let him not be careless; for he can become “false” when “filled,” and say in his pride, “Who sees me?” Not even Paul, rich “in all speech and all knowledge,” was freed from the danger of sinning by being too much elated on account of these things, but he needed a thorn of Satan to buffet him, “so that” he might “not” be too elated. And if someone is conscious of better things in himself and has taken wing away from evils, let him read what is said in the Second Book of Chronicles about Hezekiah, who is said to have fallen “from the pride of his heart.”

About this passage

Source
Koetschau 2:383–384 · Paul Koetschau, ed., Origenes Werke 2: Buch V–VIII gegen Celsus, Die Schrift vom Gebet, GCS 3 (Leipzig: Hinrichs, 1899), 297–403 · Greek text: P. Koetschau, Origenes Werke 2 (GCS 3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 3; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Scripture
Topics
Prayer, Ethics

Notes

Translation notes

  • The quotations and allusions are Ps 26:2 (25:2 LXX; Origen gives the Greek number), Prov 30:8–9 (LXX), 1 Cor 1:5, 2 Cor 12:7, and 2 Chr 32:26 (LXX).

Cite this passage

Origen, Or. 29.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/5/).

Plain text
Origen, Or. 29.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/5/).

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