On Idolatry 22

Summary: A Christian should not accept a blessing in the name of pagan gods but should make it known that his kindness was done for God; to let oneself pass as a pagan is to deny Christ.

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Latin text · CSEL 20:55–56

Aeque benedici per deos nationum Christo initiatus non sustinebit, ut non semper reiciat immundam benedictionem et eam sibi in deum conuertens emundet. benedici per deos nationum maledici est per deum. si cui dedero eleemosynam uel aliquid praestitero beneficii, et ille mihi deos suos uel coloniae genium propitios imprecetur, iam oblatio mea uel operatio idolorum honor erit, per quae benedictionis gratiam compensat. cur autem non sciat me dei causa fecisse, ut et deus potius glorificetur et daemonia non honorentur in eo quod propter deum feci? si deus uidet, quoniam propter ipsum feci, pariter uidet, quoniam propter ipsum fecisse me nolui ostendere, et praeceptum eius idolothytum quodammodo feci. multi dicunt, nemo se debet promulgare; puto autem nec negare. negat enim, quicumque dissimulat in quacumque causa pro ethnico habitus, et utique omnis negatio idololatria est, sicut omnis idololatria negatio siue in factis siue in uerbis.

English · Claude translation

Likewise one initiated into Christ will not endure being blessed by the gods of the nations without always rejecting the unclean blessing and cleansing it by turning it toward God. To be blessed by the gods of the nations is to be cursed by God. If I give alms to someone, or confer some benefit, and he prays that his gods or the genius of the colony may be propitious to me, then my offering or deed will become an honor to the idols through which he repays the favor with a blessing. But why should he not know that I did it for God's sake, so that God rather may be glorified and demons not be honored in what I did for God? If God sees that I did it for his sake, he equally sees that I did not want to show that I did it for his sake; and in a way I have made his precept an offering to idols. Many say that no one ought to publish himself; but I think, nor to deny himself either. For whoever disguises himself in any matter and is taken for a heathen denies; and surely every denial is idolatry, just as all idolatry is denial, whether in deeds or in words.

About this passage

Source
CSEL 20:55–56 · August Reifferscheid and Georg Wissowa, eds., Quinti Septimi Florentis Tertulliani Opera, Pars 1, CSEL 20 (Prague: Tempsky; Vienna: Tempsky; Leipzig: Freytag, 1890), 30–58 · Latin text: August Reifferscheid and Georg Wissowa (CSEL 20), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 20. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 20; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics

Cite this passage

Tertullian, Idol. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-idololatria/22/).

Plain text
Tertullian, Idol. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-idololatria/22/).

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