Against Marcion 4.32

Summary: The parables of the lost sheep and the lost coin fit only the Creator, to whom man belongs and who long ago said he prefers a sinner's repentance to his death.

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Latin text · CSEL 47:529

Ouem et drachmam perditam quis requirit? nonne qui perdidit? quis autem perdidit? nonne qui habuit? quis uero habuit? nonne cuius fuit? si igitur homo non alterius est res quam creatoris, is eum habuit, cuius fuit, is perdidit, qui habuit, is requisiuit, qui perdidit, is inuenit, qui quaesiuit, is exultauit, qui inuenit. ita utriusque parabolae argumentum uacat circa eum, cuius non est ouis neque drachma, id est homo. non enim perdidit, quia non habuit, nec requisiuit, quia non perdidit, nec inuenit, quia nec requisiuit, nec exultauit, quia non inuenit. atque adeo exultare illius est de paenitentia peccatoris, id est de perditi recuperatione, qui se professus est olim malle peccatoris paenitentiam quam mortem.

English · Claude translation

Who looks for the lost sheep and the lost coin? Is it not the one who lost it? And who lost it? Is it not the one who had it? And who had it? Is it not the one to whom it belonged? If, then, man is the property of no one but the Creator, the one who had him is the one to whom he belonged; the one who lost him is the one who had him; the one who sought him is the one who lost him; the one who found him is the one who sought him; the one who rejoiced is the one who found him. So the point of both parables is empty with regard to one to whom neither the sheep nor the coin, that is, man, belongs. For he did not lose, because he did not have; nor seek, because he did not lose; nor find, because he did not seek; nor rejoice, because he did not find. And so to rejoice over a sinner's repentance, that is, over the recovery of the lost, belongs to him who declared long ago that he prefers the repentance of a sinner to his death.

About this passage

Source
CSEL 47:529 · Emil Kroymann, ed., Quinti Septimi Florentis Tertulliani Opera, Pars 3, CSEL 47 (Vienna: Tempsky; Leipzig: Freytag, 1906), 290–650 · Latin text: Emil Kroymann (CSEL 47), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 47. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 47; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Heresy

Notes

Translation notes

  • The allusions are Luke 15:1–10 and Ezek 18:23; 33:11.

Cite this passage

Tertullian, Marc. 4.32 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-marcionem/4/32/).

Plain text
Tertullian, Marc. 4.32 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-marcionem/4/32/).

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