To the Nations 1.8

Summary: Tertullian mocks the name “third race” for Christians, ridiculing the tale of Psammetichus's experiment to find the first nation and asking who, then, the first and second races are.

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Latin text · Oehler 1:320–322

Plane, tertium genus dicimur. Cynopaene aliqui vel Sciapodes? vel aliqui de subterraneo Antipodes? Si qua istic apud vos saltem ratio est, edatis velim primum et secundum genus, ut ita de tertio constet. Psammetichus quidem putavit sibi de ingenio exploratum esse de primogenitis. Dicitur enim infantes recenti e partu seorsum a commercio hominum alendos tradidisse nutrici quam et ipsam propterea elinguaverat, ut in totum exsules vocis humanae non auditu formarent loquellam, sed suo promentes eam primam nationem designarent cuius sonum natura dictasset. Prima vox BEKKOS renuntiata est; interpretatio eius panis apud Phrygas nomen est; Phryges primi genus exinde habentur. Sed unum hoc erit de vanitatibus vestrarum fabularum non otiose nobis retractandum, quo fidem vestram vanitatibus quam veritatibus deditam demonstrare gestimus. An omnino credibile sit, tali membro desecto, vastato ipsius animae organo et utique radicitus caeso, castratis faucibus quae etiam extrinsecus periculose vulnerantur, exinde tabo in praecordia refluente, postremo aliquandiu cessantibus alimentis, vitam nutrici illi perdurasse? Age nunc, perseveraverit Philomelae medicamentis suam vitam, quam et ipsam prudentiores non linguae caede, sed ex pudoris rubore mutam interpretantur. Si ergo vixit, potuit effutire aliquid obtusum. Et exarticulatum sonum tinnitumque sine modultu labellorum, ex panso ore, lingua stupente de solis faucibus cogi licet. Id fors tunc infantes, quia unicum, facilius commentati paulo modulatius, utpote linguatuli, in inventum alicuius interpretationis impegerint. Sint nunc primi Phryges, non tamen tertii Christiani. Quantae enim aliae gentium series post Phrygas? Verum recogitate, ne quos tertium genus dicitis principem locum obtineant, siquidem non ulla gens non Christiana. Itaque quaecumque gens prima, nihilominus Christiana. Ridicula dementia novissimos dicitis et tertios nominatis. Sed de superstitione tertium genus deputamur, non de natione, ut sint Romani, Iudaei, dehinc Christiani. Ubi autem Graeci? vel si in Romanorum superstitionibus censentur, quoniam quidem etiam deos Graeciae Roma sollicitavit, ubi saltem Aegyptii, et ipsi, quod sciam, privatae curiosaeque religionis? Porro si tam monstrosi qui tertii loci, quales habendi qui primo et secundo antecedunt?

English · Claude translation

Plainly, we are called “the third race.” Dog-faced men, perhaps, or Shadow-feet? Or some Antipodes from under the earth? If you have any reasoning at all in this, I should like you to state the first and second race, so that the third may thus be established. Psammetichus, indeed, thought he had found out by his ingenuity which race was born first. For he is said to have handed over infants fresh from birth, cut off from all human intercourse, to be reared by a nurse whose tongue he had cut out for this very purpose, so that, wholly exiled from the human voice, they might form their speech not by hearing, but, bringing out their own, might mark out as the first nation the one whose sound nature had dictated. The first word reported was BEKKOS; its meaning is the Phrygians' word for bread; so from then on the Phrygians are held to be the first race. But this will be one of the vanities of your fables that we must not handle idly, since by it we are eager to show that your belief is given to vanities rather than to truths. Is it at all credible that, with such a member cut out, the very instrument of the soul laid waste and severed at the root, the throat mutilated (which is dangerously wounded even from outside), the gore then flowing back into the chest, and finally with nourishment cut off for some time, the life of that nurse endured? Come now, suppose she prolonged her life with the remedies of Philomela, whom wiser people take to have been mute not from the cutting out of her tongue but from the blush of shame. If, then, she lived, she could blurt out something dull. And an inarticulate sound, a ringing without the shaping of the lips, can be forced from an open mouth, with the tongue lifeless, from the throat alone. Perhaps the infants, because it was the only sound they heard, imitated it the more easily and a little more tunefully, having tongues, and so stumbled on something that seemed to have a meaning. Let the Phrygians now be first; the Christians are still not third. For how many other successions of nations are there after the Phrygians? But reflect, lest those whom you call the third race should hold the first place, since there is no nation that is not Christian. So whatever nation is first is nonetheless Christian. With ridiculous madness you call us the newest and name us the third. But it is in respect of religion that we are counted the third race, not of nation: so that there are Romans, Jews, and then Christians. But where are the Greeks? Or if they are reckoned among the religions of the Romans, since indeed Rome courted even the gods of Greece, where at least are the Egyptians, who also, as far as I know, have a religion peculiar and curious? Moreover, if those in the third place are so monstrous, what are we to think of those who go before them in the first and second?

About this passage

Source
Oehler 1:320–322 · Franz Oehler, ed., Quinti Septimii Florentis Tertulliani quae supersunt omnia, vol. 1 (Leipzig: T. O. Weigel, 1853), 305–395 · Latin text: Franz Oehler (Oehler 1), digitized by the Perseus Digital Library (canonical-latinLit), CC BY-SA 4.0
Text
As printed in Oehler 1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of Oehler 1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Herodotus, Hist. 2.2 (Herodotus, Histories) · allusion, high confidence
Topics
Persecution

Notes

Translation notes

  • The experiment of Psammetichus is told by Herodotus, Histories 2.2. Philomela's tongue was cut out in the myth of Tereus. BEKKOS is the Phrygian word given in Herodotus.

Cite this passage

Tertullian, Nat. 1.8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-nationes/1/8/).

Plain text
Tertullian, Nat. 1.8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-nationes/1/8/).

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