To the Nations 2.16

Summary: Those who discovered crops or invented arts deserve no divinity, since the things they found already existed by the gift of the Creator, and later craftsmen have surpassed them.

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Latin text · Oehler 1:391–392

Sedenim quidam fructus et necessaria victui demonstraverunt. Quaeso vos, cum dicitis invenisse illos, nonne confitemini prius fuisse quae invenirentur? Cur ergo non auctorem potius honoratis, cuius haec dona sunt, sed auctorem transfertis in repertores? Priusquam qui invenisset, utique auctori gratias egit, utique illum deum sensit cuius vere est ministerium institutoris, a quo et ipse institutus est qui invenit et illud ipsum quod inveniretur. Ficum viridem Romae nemo noverat Africanam cum Cato senatui intulit, ut quo iam provincia hostilis esset, cui subigendae semper instabat, exprimeret. Cerasium Cn. Pompeius de Ponto primus Italiae provolgavit. Potuerunt mihi novorum apud Romanos pomorum inventores hi meruisse praeconium divinitatis. Tam vanum hoc quam etiam propter artium commenta deos haberi. Quibus si comparentur nostrae aetatis artifices, quanto dignius posteris quam prioribus consecratio competisset? Quaeso vos, an non omnibus iam artificiis antiquitas exolevit, usu quotidiano ubique instruente novitatem? Atque adeo quos ob artes sanctificatis, laeditis in ipsis artibus et provocatis in aemulis insuperatis.

English · Claude translation

But some, they say, pointed out the crops and the necessities of life. I ask you: when you say that they discovered them, do you not confess that the things to be discovered existed beforehand? Why then do you not rather honor the author, whose gifts these are, instead of transferring the author's honor to the discoverers? Surely the discoverer himself, before anything else, gave thanks to the author; surely he recognized as God the one to whom the ministry of the founder truly belongs, by whom both the discoverer himself and the very thing to be discovered were established. No one at Rome knew the green African fig when Cato brought one before the senate, to show how near was the enemy province which he was always pressing them to subdue. Gnaeus Pompeius first spread the cherry from Pontus through Italy. These men, for all I care, might have earned the proclamation of divinity as the discoverers of new fruits among the Romans! It is as vain as holding men to be gods for the inventions of the arts. If the craftsmen of our own age were compared with them, how much more fittingly would consecration have belonged to the later than to the earlier! I ask you, has not antiquity become obsolete in all the crafts, as daily use everywhere supplies novelty? And so those whom you sanctify for the arts you injure in the arts themselves, and you provoke them with rivals who surpass them.

About this passage

Source
Oehler 1:391–392 · Franz Oehler, ed., Quinti Septimii Florentis Tertulliani quae supersunt omnia, vol. 1 (Leipzig: T. O. Weigel, 1853), 305–395 · Latin text: Franz Oehler (Oehler 1), digitized by the Perseus Digital Library (canonical-latinLit), CC BY-SA 4.0
Text
As printed in Oehler 1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of Oehler 1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Notes

Translation notes

  • Cato's fig is told in Pliny, Natural History 15.74–75; Lucullus, not Pompey, is usually credited with bringing the cherry from Pontus (Pliny 15.102).

Notes on the original text

  • Digital text corrected (letter lost in the digital text): none confitemini → nonne confitemini.

Cite this passage

Tertullian, Nat. 2.16 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-nationes/2/16/).

Plain text
Tertullian, Nat. 2.16 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-nationes/2/16/).

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