On Prayer 11

Summary: Before praying we must be reconciled with our brothers and put away anger, as Christ and the apostle commanded.

Show

Latin text · CSEL 20:187–188

Ne quantum a praeceptis, tantum ab auribus dei longe simus, memoria praeceptorum uiam orationibus sternit ad caelum; quorum praecipuum est, ne prius ascendamus ad altare dei, quam, si quid discordiae uel offensae cum fratribus contraxerimus, resoluamus. quale est enim ad pacem dei accedere sine pace? ad remissionem debitorum cum retentione? quomodo placabit patrem iratus in fratrem, cum omnis ira ab initio interdicta sit nobis? nam et Ioseph dimittens fratres suos ad perducendum patrem, et ne, inquit, irascamini in uia. nos scilicet monuit — alias enim uia cognominatur disciplina nostra — tum ne in uia orationis constituti ad patrem cum ira incedamus. exinde aperte dominus amplians legem iram in fratrem homicidio superponit. ne uerbo quidem malo permittit expungi: etiam si irascendum est, non ultra solis receptum, ut apostolus admonet. quam autem temerarium est aut diem sine oratione transigere, dum cessas fratri satisfacere, aut orationem perseuerante iracundia perdere?

English · Claude translation

So that we may not be as far from God's ears as from his precepts, the remembrance of the precepts paves the way to heaven for our prayers. Chief of these is that we should not go up to God's altar before we have settled any discord or offense we have contracted with our brothers. For what is it to approach the peace of God without peace? To seek the remission of debts while retaining them? How will one who is angry with his brother appease the Father, when all anger has been forbidden us from the beginning? For even Joseph, sending his brothers away to bring their father, said, “And do not be angry on the way.” He was warning us, of course (for elsewhere our discipline is called “the way”), that when we are set on the way of prayer we should not go to the Father with anger. Then the Lord, openly enlarging the law, places anger against a brother on a level with murder. He does not allow it to be discharged even by an evil word; even if one must be angry, not beyond the setting of the sun, as the apostle admonishes. And how rash it is either to pass a day without prayer while you put off making amends to your brother, or to lose your prayer by persisting in anger!

About this passage

Source
CSEL 20:187–188 · August Reifferscheid and Georg Wissowa, eds., Quinti Septimi Florentis Tertulliani Opera, Pars 1, CSEL 20 (Prague: Tempsky; Vienna: Tempsky; Leipzig: Freytag, 1890), 180–200 · Latin text: August Reifferscheid and Georg Wissowa (CSEL 20), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 20. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 20; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Ethics

Notes

Translation notes

  • The allusions are Matt 5:23–24, Matt 5:21–22, Eph 4:26, and “the way” as a name for the Christian life (Acts 9:2); the quotation is Gen 45:24 (LXX “do not be angry on the way”).

Notes on the original text

  • Digital text corrected (stray punctuation in the digital text): ad, caelum → ad caelum; retentione?. → retentione?.

Cite this passage

Tertullian, Or. 11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/11/).

Plain text
Tertullian, Or. 11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/11/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage