On Prayer 13

Summary: What matters in prayer is a clean spirit and hands clean of sin, not ritual handwashing, which some practice in imitation of Pilate.

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Latin text · CSEL 20:188–189

Ceterum quae ratio est, manibus quidem ablutis, spiritu uero sordente orationem obire, quando et ipsis manibus spiritales munditiae sint necessariae, ut a falso, a caede, a saeuitia, a ueneficiis, ab idololatria ceterisque maculis, quae spiritu conceptae manuum opera transiguntur, purae alleuentur? hae sunt uerae munditiae, non quas plerique superstitiose curant, ad omnem orationem, etiam cum a lauacro totius corporis ueniunt, aquam sumentes. id cum scrupulosius percontarer et rationem requirerem, comperi commemorationem esse Pilatum manus abluisse in domini deditione. nos dominum adoramus, non dedimus, immo et aduersari debemus deditoris exemplo nec propterea manus abluere. nisi ob aliquod conuersationis humanae inquinamentum conscientiae causa lauemus, ceterum satis mundae sunt manus, quas cum toto corpore in Christo semel lauimus.

English · Claude translation

For the rest, what reason is there to go to prayer with hands washed but spirit filthy, when even the hands themselves need spiritual cleanness, so that they may be lifted up pure from falsehood, from murder, from cruelty, from poisonings, from idolatry, and from the other stains which, conceived by the spirit, are carried out by the work of the hands? These are true cleannesses, not those which most people superstitiously attend to, taking water before every prayer, even when they come from a bath of the whole body. When I inquired into this more carefully and asked the reason, I found that it was a commemoration of Pilate's washing his hands when he handed over the Lord. We worship the Lord; we do not hand him over. Indeed, we ought even to oppose the example of the one who handed him over, and not for that reason wash our hands. Unless we wash because of some defilement from human intercourse, for conscience' sake, our hands are clean enough, which we washed once for all, with the whole body, in Christ.

About this passage

Source
CSEL 20:188–189 · August Reifferscheid and Georg Wissowa, eds., Quinti Septimi Florentis Tertulliani Opera, Pars 1, CSEL 20 (Prague: Tempsky; Vienna: Tempsky; Leipzig: Freytag, 1890), 180–200 · Latin text: August Reifferscheid and Georg Wissowa (CSEL 20), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 20. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 20; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Baptism

Notes

Translation notes

  • The allusion is Matt 27:24; lifting pure hands echoes 1 Tim 2:8.

Cite this passage

Tertullian, Or. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/13/).

Plain text
Tertullian, Or. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/13/).

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