Prescription against Heretics 11

Summary: No one seeks what he already has; like the woman with the lost coin, the neighbor at night, and the widow, the believer stops seeking once he has found.

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Latin text · Oehler 2:13

Impune erratur, nisi delinquatur; quamvis et errare delinquere est. Impune, inquam, vagatur qui nihil deserit. At enim, si quod debui credere credidi, et aliud denuo puto requirendum, spero utique aliud esse inveniendum, nullo modo speraturus istud, nisi quia aut non credideram, qui videbar credidisse, aut desii credidisse. Ita fidem meam deserens negator invenior. Semel dixerim: Nemo quaerit, nisi qui aut non habuit aut perdidit. Perdiderat unam ex decem drachmis anus illa, et ideo quaerebat: ubi tamen invenit, quaerere desiit. Panem vicinus non habebat, et ideo pulsabat: ubi tamen apertum est ei, et accepit, pulsare cessavit. Vidua a iudice petebat audiri, quia non admittebatur: sed ubi audita est, hactenus institit. Adeo finis est et quaerendi et pulsandi et petendi. Petenti enim dabitur, inquit, et pulsanti aperietur, et quaerenti invenietur. Viderit qui quaerit semper, quia non invenit. Illic enim quaerit ubi non invenietur. Viderit qui semper pulsat, quia nunquam aperietur. Illuc enim pulsat ubi nemo est. Viderit qui semper petit, quia nunquam audietur. Ab eo enim petit qui non audit.

English · Claude translation

One errs without penalty, if one does not sin; although to err is also to sin. He wanders without penalty, I say, who deserts nothing. But if I have believed what I ought to have believed, and think that something else must be sought afresh, I certainly hope that something else is to be found; and I would in no way hope so unless either I had not believed, though I seemed to have believed, or I had ceased to believe. So, deserting my faith, I am found a denier. Let me say it once for all: no one seeks except one who either did not have or has lost. That old woman had lost one of her ten drachmas, and so she was seeking; but when she found it, she stopped seeking. The neighbor had no bread, and so he knocked; but when the door was opened to him and he received, he stopped knocking. The widow asked the judge to be heard, because she was not admitted; but when she was heard, she pressed no further. So there is an end to seeking and knocking and asking. “For to him who asks,” it says, “it will be given, and to him who knocks it will be opened, and by him who seeks it will be found.” Let him look to it who always seeks, because he does not find; for he seeks where it will not be found. Let him look to it who always knocks, because it will never be opened; for he knocks where no one is. Let him look to it who always asks, because he will never be heard; for he asks of one who does not hear.

About this passage

Source
Oehler 2:13 · Franz Oehler, ed., Quinti Septimii Florentis Tertulliani quae supersunt omnia, vol. 2 (Leipzig: T. O. Weigel, 1854), 3–46 · Latin text: Franz Oehler (Oehler 2), digitized by the Perseus Digital Library (canonical-latinLit), CC BY-SA 4.0
Text
As printed in Oehler 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of Oehler, vol. 2 (1854); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Heresy

Notes

Translation notes

  • The allusions and quotation are Luke 15:8-9, Luke 11:5-8, Luke 18:1-5, and Matt 7:8. A stray full stop in the digital text (“apertum est. ei”) is removed.

Notes on the original text

  • Digital text corrected (stray punctuation in the digital text): apertum est. ei → apertum est ei.

Cite this passage

Tertullian, Praescr. 11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-praescriptione/11/).

Plain text
Tertullian, Praescr. 11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-praescriptione/11/).

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