Prescription against Heretics 24

Summary: Paul himself adapted his conduct to circumstances, as Peter did; and what Paul heard in paradise could not be told, so no heresy can claim it as a secret doctrine.

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Latin text · Oehler 2:22–23

Non mihi tam bene est, immo non mihi tam male est, ut apostolos committam. Sed quoniam perversissimi isti illam reprehensionem ad hoc obtendunt, ut suspectam faciant doctrinam superiorem, respondebo quasi pro Petro, ipsum Paulum dixisse factum se esse omnibus omnia, Iudaeis Iudaeum, non Iudaeis non Iudaeum, ut omnes lucrificaret. Adeo pro temporibus et personis et causis quaedam reprehendebant, in quae et ipsi aeque pro temporibus et personis et causis committebant, quemadmodum si et Petrus reprehenderet Paulum, quod prohibens circumcisionem circumcideret ipse Timotheum. Viderint qui de apostolis iudicant. Bene, quod Petrus Paulo et in martyrio adaequatur, Sed etsi in tertium usque caelum ereptus Paulus et in paradisum delatus audiit quaedam illic, non possunt videri fuisse quae illum in aliam doctrinam instructiorem praestarent, cum ita fuerit condicio eorum, ut nulli hominum proderentur. Quodsi ad alicuius conscientiam manavit nescio quid illud, et hoc se aliqua haeresis sequi affirmat, aut Paulus secreti proditi reus est, aut et alius postea in paradisum ereptus debet ostendi, cui permissum sit eloqui quae Paulo mutire non licuit.

English · Claude translation

I am not so well off, or rather not so badly off, as to set the apostles against each other. But since these most perverse people put forward that rebuke in order to make the earlier teaching suspect, I will answer as if for Peter: Paul himself said that he had become all things to all, a Jew to the Jews, not a Jew to those who were not Jews, in order to win all. So they rebuked certain things according to times, persons, and circumstances, which they themselves likewise did according to times, persons, and circumstances; just as if Peter had also rebuked Paul because, while forbidding circumcision, he himself circumcised Timothy. Let those look to it who sit in judgment on the apostles. It is well that Peter is made Paul's equal in martyrdom too. But even though Paul, caught up to the third heaven and carried into paradise, heard certain things there, they cannot be thought to have been things that would equip him for another, better-instructed doctrine, since their character was such that they were not to be disclosed to any man. And if that something, whatever it was, leaked out to someone's knowledge, and some heresy claims to follow it, either Paul is guilty of betraying a secret, or someone else must be shown to have been caught up into paradise later, who was allowed to speak out what Paul was not permitted even to mutter.

About this passage

Source
Oehler 2:22–23 · Franz Oehler, ed., Quinti Septimii Florentis Tertulliani quae supersunt omnia, vol. 2 (Leipzig: T. O. Weigel, 1854), 3–46 · Latin text: Franz Oehler (Oehler 2), digitized by the Perseus Digital Library (canonical-latinLit), CC BY-SA 4.0
Text
As printed in Oehler 2. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of Oehler, vol. 2 (1854); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Heresy, Martyrdom

Notes

Translation notes

  • The allusions are 1 Cor 9:20-22, Acts 16:3, and 2 Cor 12:2-4.

Cite this passage

Tertullian, Praescr. 24 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-praescriptione/24/).

Plain text
Tertullian, Praescr. 24 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-praescriptione/24/).

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