On the Shows 1
Summary: Tertullian writes to catechumens and baptized Christians to show that the faith forbids attending the public shows, rejecting the pagan claim that such pleasures do God no harm.
Latin text · CSEL 20:1–2
. DE SPECTACVLIS. Qui status fidei, quae ratio ueritatis, quod praescriptum disciplinae inter cetera saecularium errorum etiam spectaculorum uoluptates adimat, dei serui, cognoscite, qui cum maxime ad deum acceditis, recognoscite, qui iam accessisse uos testificati et confessi estis, ne aut ignorando, aut dissimulando quis peccet. tanta est enim uoluptatium uis, ut et ignorantiam protelet in occasionem et conscientiam corrumpat in dissimulationem. ad utrumque adhuc forsan alicui opiniones ethnicorum blandiantur, qui in ista causa aduersus nos ita argumentari consuerunt: nihil obstrepere religioni in animo et in conscientia tanta solacia extrinsecus oculorum uel aurium nec uero deum offendi oblectatione hominis, qua saluo erga deum metu et honore suo in tempore et suo in loco frui scelus non sit. atquin hoc cum maxime paramus demonstrare, quemadmodum ista non competant uerae religioni et uero obsequio erga uerum deum. sunt qui existimant Christianos, expeditum morti genus, ad hanc obstinationem abdicatione uoluptatium erudiri, quo facilius uitam contemnant amputatis quasi retinaculis eius nec desiderent, quam iam superuacuam sibi fecerunt, ut hoc consilio potius et humano prospectu, non diuino praescripto definitum existimetur. pigebat scilicet etiam perseuerantes tantis in uoluptatibus propter dominum mori. quamquam etsi, ita esset tam apto consilio tantum obstinatio disciplinae debebat obsequium.
English · Claude translation
Servants of God, you who are just now drawing near to God, learn, and you who have already testified and confessed that you have drawn near, recall, what the state of faith, the reason of truth, and the rule of discipline is which, among the other errors of the world, takes away also the pleasures of the shows, lest anyone sin either through ignorance or through pretence. For such is the power of pleasures that it draws out ignorance into an opportunity and corrupts knowledge into pretence. Toward both, perhaps, the opinions of the heathen may still flatter someone, since in this matter they are accustomed to argue against us thus: that such delights of the eyes or ears, coming from outside, are no hindrance to religion in the mind and conscience; and that God is not offended by the enjoyment of man, which it is no crime to enjoy in its own time and place, so long as fear and honor toward God remain intact. But this is precisely what we are preparing to show: how these things are not compatible with true religion and true obedience toward the true God. There are some who think that Christians, a race ready for death, are trained to this obstinacy by the renunciation of pleasures, so that they may more easily despise life when its moorings, as it were, have been cut, and may not long for what they have already made superfluous to themselves; so that this would be thought to have been laid down by design and human foresight rather than by divine precept. As if, forsooth, those who continued in such pleasures would be loath to die for the Lord! And yet, even if it were so, the steadfastness of our discipline would owe full obedience to so fitting a design.
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Notes
Notes on the original text
- Digital text corrected (stray letter in the digital text): tne aut ignorando → ne aut ignorando.
Cite this passage
Tertullian, Spect. 1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/1/).
Plain text
Tertullian, Spect. 1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/1/).
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