On the Shows 14
Summary: Scripture's condemnation of worldly lusts covers the lust for pleasure, and the shows are a form of pleasure.
Latin text · CSEL 20:16
Nunc interposito nomine idololatriae, quod solum subiectum sufficere debet ad abdicationem spectaculorum, alia iam ratione tractemus ex abundanti, propter eos maxime qui sibi blandiuntur quod non nominatim abstinentia ista praescripta sit. quasi parum etiam de spectaculis pronuntietur, cum concupiscentiae saeculi damnantur. nam sicut pecuniae uel dignitatis uel gulae uel libidinis uel gloriae, ita et uoluptatis concupiscentia est; species autem uoluptatis etiam spectacula. opinor, generaliter nominatae concupiscentiae continent in se et uoluptates, aeque generaliter intellectae uoluptates specialiter et in spectacula disseruntur.
English · Claude translation
Now, having set forth the name of idolatry, which alone ought to be ground enough for renouncing the shows, let us treat the matter by another line of reasoning, over and above, chiefly for the sake of those who flatter themselves that this abstinence is not prescribed by name. As if too little were said about the shows when the lusts of the world are condemned! For just as there is lust for money, or rank, or gluttony, or sex, or glory, so there is also lust for pleasure; and the shows are a kind of pleasure. Lusts named in general, I think, include pleasures within them; likewise pleasures, understood in general, are also specifically divided out into the shows.
About this passage
Notes
Notes on the original text
- Digital text corrected (misread letter in the digital text; word split in the digital text): blandiumtur → blandiuntur; uolupta tis → uoluptatis.
Cite this passage
Tertullian, Spect. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/14/).
Plain text
Tertullian, Spect. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/14/).
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