The Instructor 2.10.108

Summary: Dyed clothing is useless and suggestive; white suits those pure within, as Daniel's vision of the Ancient of Days and the martyrs' white robes in Revelation show.

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Greek text · Stählin 1:221–222

Παραιτητέον δὲ τῆς ἐσθῆτος καὶ τὰς βαφάς· αὗται γὰρ πόρρω καὶ τῆς χρείας καὶ τῆς ἀληθείας πρὸς τῷ καὶ εἰς διαβολὴν τοῦ ἤθους ἐξανθεῖν· οὔτε γὰρ ἡ χρῆσις ὠφέλιμος (οὐ γὰρ πρὸς τὸ κρύος εὔθετος) οὔτε πρὸς σκέπην ἔχει τι περιττὸν παρὰ τὴν ἄλλην ἐσθῆτα ἢ τὸν ψόγον μόνον, καὶ τὸ ἐπιτερπὲς τῆς χροιᾶς τοὺς λίχνους ἀνιᾷ εἰς τὴν ἀνόητον ὀφθαλμίαν ἐρεθίζον, τοὺς δὲ λευκοὺς καὶ οὐ νόθους τὰ ἔνδον λευκαῖς καὶ ἀπεριέργοις ἁρμοδιώτατον ἐσθήσεσι χρῆσθαι. σαφῶς γοῦν καὶ καθαρῶς Δανιὴλ ὁ προφήτης »ἐτέθησαν«, φησί, »θρόνοι καὶ ἐκάθισεν ἐπʼ αὐτῶν ὡσεὶ παλαιὸς ἡμερῶν, καὶ τὸ ἔνδυμα αὐτοῦ ὡσεὶ χιὼν λευκόν«. τοιαύτῃ χρώμενον στολῇ τὸν κύριον ἐν ὁράματι θεωρεῖ· καὶ ἡ Ἀποκάλυψίς φησιν· »εἶδον τὰς ψυχὰς τῶν μεμαρτυρηκότων ὑποκάτω τοῦ θυσιαστηρίου· καὶ ἐδόθη ἑκάστῳ στολὴ λευκή.« εἰ δὲ καὶ ἄλλο τι δέοι χρῶμα ζητεῖν, τὸ αὐτοφυὲς τῆς ἀληθείας ἀπόχρη βάμμα, αἱ δὲ τοῖς ἄνθεσιν ἐοικυῖαι ἐσθῆτες βακχικοῖς καὶ τελεστικοῖς καταλειπτέαι λήροις, πρὸς δὲ καὶ »ἡ πορφύρα καὶ τὰ ἀργυρώματα«, ὥς φησιν ὁ κωμικός, »εἰς τοὺς τραγῳδοὺς χρήσιμα καὶ οὐκ εἰς τὸν βίον«, τὸν δὲ ἡμέτερον βίον πάντα μᾶλλον ἢ πομπὴν εἶναι χρεών. βάμμα γοῦν Σαρδιανικὸν καὶ ἄλλο ὀμφάκινον καὶ χλωρὸν ἕτερον ῥοδομιγές τε καὶ κοκκοβαφὲς καὶ ἄλλα μυρία διὰ σπουδῆς βάμματα ἐπινενόηται ταῖς ἐξώλοις ἡδυπαθείαις.

English · Claude translation

Dyes must also be refused in clothing; for they are far from both need and truth, besides blooming into a slander on one's character. Their use is not beneficial (they are no good against cold), nor do they add anything to covering beyond other clothing, except reproach; and the delight of the color distresses the dainty, stirring them to foolish ogling. It is most fitting for those who are white and not counterfeit within to wear white and unelaborate clothing. Daniel the prophet says clearly and plainly: “Thrones were set, and one like the Ancient of Days sat on them, and his garment was white as snow.” He sees the Lord in a vision wearing such a robe. And the Revelation says: “I saw the souls of those who had borne witness under the altar; and to each was given a white robe.” If some other color must be sought, the natural dye of truth is enough; garments like flowers should be left to Bacchic and initiatory nonsense; and besides, “purple and silver plate,” as the comic poet says, “are useful for tragedians, not for life”; and our life should be anything rather than a procession. Sardian dye, and another olive-green, and another pale green, rose-colored, scarlet, and countless others have been eagerly invented for destructive luxuries.

About this passage

Source
Stählin 1:221–222 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
  • Dan 7:9 · quotation, high confidence
  • Rev 6:9 · quotation, high confidence
  • Rev 6:11 · quotation, high confidence
Topics
Ethics, Martyrdom

Notes

Translation notes

  • The quotations are Dan 7:9, Rev 6:9, 11, and Menander (fragment 1116, Kock).

Notes on the original text

  • Digital text corrected (letters transposed in the digital text): »ἡ προφύρα καὶ → »ἡ πορφύρα καὶ.

Cite this passage

Clement of Alexandria, Paed. 2.10.108 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/108/).

Plain text
Clement of Alexandria, Paed. 2.10.108 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/108/).

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