The Instructor 2.7.57
Summary: Elders may tease the young gently in ways that teach modesty; but mockery should be passed over in silence, for it is dangerous.
Greek text · Stählin 1:191–192
πρεσβῦται δὲ ὡς τέκνα ἀφορῶντες τοὺς νέους σπανιαίτατα μέν, ἴσως δʼ ἄν που καὶ παίξαιεν πρὸς αὐτούς, εἰς τοῦτο ἐπισκώπτοντες, ὃ παιδαγωγήσει τὸ εὔσχημον αὐτῶν. ἀμέλει πρὸς τὸν αἰσχυντηλὸν καὶ σιωπηλὸν ἔστι χαριεντίσασθαι ὧδέ πως· ὁ δὲ ἐμὸς υἱός, ἐκεῖνον λέγω τὸν σιωπῶντα, οὐ παύεται λαλῶν. ἐπιτείνει γὰρ τοῦ νέου τὴν αἰδῶ ἡ τοιαύτη ἐπίσκωψις ἐμφαίνουσα χαριέντως τὰ προσόντα αὐτῷ χρηστὰ διὰ τῆς τῶν φαύλων, ἃ μὴ πρόσεστιν αὐτῷ, διαβολῆς· ἐπίνοια γὰρ καὶ αὐτὴ διδασκαλικὴ διὰ τοῦ μὴ προσόντος κυροῦσα τὸ προσόν. ἀμέλει τοιοῦτόν τι ἐπικρίνει ὁ τὸν ὑδροπότην καὶ σώφρονα παροινεῖν καὶ μεθύειν λέγων. εἰ δὲ καὶ εἶέν τινες οἱ φιλοσκώμμονες, σιωπητέον ἡμῖν καὶ παραπεμπτέον τοὺς λόγους τοὺς περιττούς, ὥσπερ τὰς κύλικας τὰς πεπληρωμένας· ἐπισφαλὴς γὰρ ἡ τοιαύτη παιδιά· »στόμα δὲ προπετοῦς ἐγγίζει συντριβῇ·« »οὐ παραδέξῃ δὲ ἀκοὴν ματαίαν οὐδὲ συγκαταθήσῃ μετὰ τοῦ ἀδίκου γενέσθαι μάρτυς ἄδικος« οὔτε εἰς διαβολὰς οὔτε εἰς βλασφημίας, ἀλλʼ οὐδʼ εἰς
English · Claude translation
Old men, regarding the young as children, may very rarely perhaps jest with them, teasing them in a way that will train their decorum. For instance, one may joke with a bashful and silent youth like this: “This son of mine,” I mean the silent one, “never stops talking.” Such teasing heightens the young man's modesty, gracefully showing the good qualities he has by charging him with bad ones he does not have; for this device too is instructive, confirming what is there by what is not. Such is the judgment of one who says that the water-drinker and self-controlled man is a drunken reveler. And if there are some who love to mock, we must keep silent and pass by superfluous words, as we pass by full cups; for such play is dangerous. “The mouth of the rash draws near to ruin.” “You shall not receive an idle report, nor agree with the unjust to become an unjust witness,” neither for slander nor for blasphemy, nor for
About this passage
Notes
Translation notes
- The quotations are Prov 10:14 and Exod 23:1. The sentence continues in the next section.
Notes on the original text
- Digital text corrected (letter missing in the digital text): τὰς πεπλρωμένας → τὰς πεπληρωμένας.
Cite this passage
Clement of Alexandria, Paed. 2.7.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/7/57/).
Plain text
Clement of Alexandria, Paed. 2.7.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/7/57/).
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