The Instructor 3.11.66
Summary: Idleness breeds excess and lust, which exercise dissolves; those made in God's image should not dishonor him with cosmetics; wives should adorn themselves with modesty and the hidden beauty of the heart.
Greek text · Stählin 1:272–273
εἰκότως οὖν τοῖς περιττεύουσι κατὰ τὰς ἀποτρίψεις τὰ οὖρα καὶ τὰ σκύβαλα πλεονάζει, πλεονάζει δὲ καὶ τὰ ἄλλα περιττώματα αὐτοῖς, πρὸς δὲ καὶ οἱ ἱδρῶτες, οὐκ ἀναδιδομένης τῷ σώματι τῆς τροφῆς, ἀλλὰ εἰς τὰ περιττὰ ἐκχεομένης. ἐντεῦθεν καὶ αἱ λαγνεῖαι ὁρμῶνται, περὶ τὰ παιδοποιίας μόρια ἐπιρρεούσης τῆς περιττείας. διὸ κινήσεσι συμμέτροις [διὸ] τηκτέον ταύτην τὴν περιττείαν καὶ εἰς πέψιν ἀναχυτέον, διʼ ἧς τὸ κάλλος ἐρυθραίνεται. Ἄτοπον δὲ τοὺς »κατʼ εἰκόνα καὶ καθʼ ὁμοίωσιν θεοῦ« γεγονότας ὥσπερ ἀτιμάζοντας τὸ ἀρχέτυπον ἔπηλυν ἐπάγεσθαι κομμωτικήν, τὴν ἀνθρώπειον κακοτεχνίαν πρὸ τῆς θείας αἱρουμένους δημιουργίας. προσιέναι δὲ αὐτὰς ὁ παιδαγωγὸς κελεύει »ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς«, »ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ὡς καὶ εἴ τινες ἀπειθοῖεν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται, ἐποπτεύσαντες« φησὶ »τὴν ἐν λόγῳ ἁγνὴν ἀναστροφὴν ὑμῶν· ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος, ἀλλʼ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ πραέος καὶ ἡσυχίου
English · Claude translation
Naturally, then, in those who have excess in their discharges, urine and stools abound, and other residues too, and also sweat, since the food is not distributed to the body but poured out into superfluities. From this lusts too are stirred, the superfluity flowing to the organs of generation. So by moderate movements this superfluity must be dissolved and diffused into digestion, by which beauty is reddened. It is absurd for those made “in the image and likeness of God,” as though dishonoring the archetype, to bring in foreign cosmetics, preferring human mischief to divine workmanship. The Instructor bids women come “in decent apparel, adorning themselves with modesty and self-control,” “being subject to their own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, seeing,” he says, “your pure conduct in the word; let yours be not the outward adornment of braiding and wearing of gold or putting on of clothes, but the hidden man of the heart, in the incorruptible ornament of a gentle and quiet
About this passage
Notes
Translation notes
- The quotations are Gen 1:26, 1 Tim 2:9, and 1 Pet 3:1–4 (continuing into the next section).
Notes on the original text
- Digital text corrected (breathing and accent missing on the first word): Ατοπον δὲ τοὺς → Ἄτοπον δὲ τοὺς.
Cite this passage
Clement of Alexandria, Paed. 3.11.66 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/66/).
Plain text
Clement of Alexandria, Paed. 3.11.66 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/66/).
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