The Instructor 3.11.67

Summary: Women's true adornment is their own handiwork and household care, in which husband, children, and God rejoice; the valiant woman of Proverbs is a crown to her husband.

Show

Greek text · Stählin 1:273

πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.« ἡ δὲ αὐτουργία ταῖς γυναιξὶν μάλιστα τὸ γνήσιον ἐπιφέρει κάλλος γυμνάζουσα τὰ σώματα αὐτῶν καὶ σφᾶς αὐτὰς διʼ αὑτῶν κοσμοῦσα, οὐ τὸν ὑπʼ ἄλλων πεπονημένον προσφέρουσα κόσμον, ἄκοσμον καὶ ἀνελεύθερον καὶ ἑταιρικόν, ἀλλὰ τὸν ἑκάστης σώφρονος γυναικὸς διὰ τῶν χειρῶν αὐτῆς, ὁπότε χρῄζοι μάλιστα, ἀσκούμενον καὶ ἐξυφαινόμενον· οὐ γάρ ποτε καθήκει ἐξ ἀγορᾶς ὠνητοῖς, ἀλλὰ τοῖς οἰκουρικοῖς [τοῖς ἰδίοις] ἔργοις κοσμουμένας φαίνεσθαι τὰς κατὰ θεὸν πολιτευομένας. κάλλιστον γὰρ ἔργον γυνὴ οἰκουρὸς αὑτήν τε καὶ τὸν ἄνδρα τοῖς ἰδίοις περιβάλλουσα κοσμήμασι, διʼ ὧν ἀγάλλονται πάντες, οἱ μὲν παῖδες ἐπὶ τῇ μητρί, ὁ δὲ ἀνὴρ ἐπὶ τῇ γυναικί, αὕτη δὲ ἐπὶ τούτοις, πάντες δὲ ἐπὶ τῷ θεῷ. συλλήβδην γοῦν ταμιεῖον ἀρετῆς ἐστιν ἀνδρεία γυνή, ἥτις »σῖτα ὀκνηρὰ οὐκ ἔφαγεν, θεσμοὶ δὲ ἐλεημοσύνης ἐπὶ τῇ γλώσσῃ αὐτῆς«, ἥτις »τὸ στόμα αὐτῆς διήνοιξεν σοφῶς καὶ ἐννόμως, ἧς τὰ τέκνα ἐμακάρισαν ἀνιστάμενα«, ὡς διὰ Σολομῶντος λέγει ὁ ἅγιος λόγος, »ὁ δὲ ἀνὴρ αὐτῆς ἐνεκωμίασεν. γυνὴ γὰρ εὐσεβὴς εὐλογεῖται, φόβον δὲ κυρίου αὐτὴ αἰνείτω.« καὶ πάλιν· »γυνὴ ἀνδρεία στέφανος τῷ ἀνδρὶ αὐτῆς.«

English · Claude translation

spirit, which is very precious in the sight of God.” Working with their own hands most of all gives women genuine beauty, exercising their bodies and adorning themselves by their own efforts, not bringing in ornament worked by others, tasteless, unfree, and courtesan-like, but that of each self-controlled woman, practiced and woven by her own hands when she most needs it. For it is never fitting for women who live according to God to appear adorned with things bought in the market, but with their own household work. For the finest work is a housekeeping wife clothing herself and her husband with her own ornaments, in which all rejoice: the children in their mother, the husband in his wife, she in them, and all in God. In short, a valiant woman is a storehouse of virtue, who “did not eat the bread of idleness, and laws of mercy are on her tongue,” who “opened her mouth wisely and lawfully, whose children rose up and called her blessed,” as the holy Word says through Solomon, “and her husband praised her. For a godly woman is blessed; let her praise the fear of the Lord.” And again: “A valiant woman is a crown to her husband.”

About this passage

Source
Stählin 1:273 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Topics
Marriage, Ethics

Notes

Translation notes

  • The quotations are 1 Pet 3:4 (end), Prov 31:27, 26, 28, 30 (LXX), and Prov 12:4.

Cite this passage

Clement of Alexandria, Paed. 3.11.67 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/67/).

Plain text
Clement of Alexandria, Paed. 3.11.67 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/67/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage