The Instructor 3.11.76

Summary: The food laws allegorically teach us to avoid plunderers and keep company with the righteous, who ruminate on the Word; Christians should not attend the games and theaters, which are full of disorder and lust.

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Greek text · Stählin 1:278

ἀλλʼ οὐδʼ »ἴκτινα ἢ ὠκύπτερον μαστοφαγῆ ἢ αἰετὸν« φαγεῖν φησιν, οὐκ ἐγγιεῖς, λέγων, τοῖς διʼ ἁρπαγῆς τὸν βίον ποριζομένοις· καὶ τὰ ἄλλα δὲ ὁμοίως ἀλληγορεῖται. τίσιν οὖν οἰκειωτέον; τοῖς δικαίοις, πάλιν ἀλληγορῶν φησιν. πᾶν γὰρ »διχηλοῦν καὶ μαρυκώμενον« καθαρόν ἐστιν, ὅτι τὸ διχηλοῦν δικαιοσύνην ἐμφαίνει τὴν ἰσοστάσιον μηρυκάζουσαν τὴν οἰκείαν δικαιοσύνης τροφήν, τὸν λόγον ἔκτοσθεν μὲν εἰσιόντα κατὰ ταὐτὰ τῇ τροφῇ διὰ κατηχήσεως, ἔνδοθεν δὲ ἀναπεμπόμενον ὥσπερ ἐκ κοιλίας τῆς διανοίας εἰς ἀνάμνησιν λογικήν. μηρυκάζει δὲ ὁ δίκαιος τὴν πνευματικὴν τροφὴν ἀνὰ στόμα ἔχων τὸν λόγον, καὶ διχηλεῖ ἡ δικαιοσύνη εἰκότως, κἀνταῦθα ἁγιάζουσα καὶ εἰς τὸν μέλλοντα παραπέμπουσα αἰῶνα. Οὐκοῦν οὐδὲ ἐπὶ τὰς θέας ὁ παιδαγωγὸς ἄξει ἡμᾶς, οὐδὲ ἀπεικότως τὰ στάδια καὶ τὰ θέατρα »καθέδραν λοιμῶν« προσείποι τις ἄν· »βουλὴ« γὰρ κἀνταῦθα πονηρὰ καθάπερ καὶ ἐπὶ τῷ δικαίῳ, διὸ καταρᾶται ὁ ἐπʼ αὐτῷ σύλλογος. πεπλήθασι γοῦν πολλῆς ἀταξίας καὶ παρανομίας αἱ συναγωγαὶ αὗται, καὶ αἱ προφάσεις τῆς συνηλύσεως ἀκοσμίας ἐστὶν αἰτία ἀναμὶξ ἀνδρῶν καὶ γυναικῶν συνιόντων ἐπὶ τὴν ἀλλήλων θέαν. ἐνταῦθα ἤδη περπερεύεται τὸ συνέδριον.

English · Claude translation

Nor, he says, shall you eat “the kite, or the swift-winged bird, or the eagle,” saying, You shall not come near those who get their living by plunder; and the rest is allegorized in the same way. With whom, then, should we associate? With the righteous, he says, again allegorizing. For everything that “parts the hoof and chews the cud” is clean, because parting the hoof signifies righteousness, which is evenly balanced and chews the cud of its own food of righteousness: the Word, which enters from outside like food through catechesis, but is brought back up from within, as from the stomach of the mind, into rational recollection. The righteous man chews the cud of spiritual food, having the Word in his mouth; and righteousness fittingly parts the hoof, sanctifying here and escorting us on to the age to come. So the Instructor will not lead us to the shows either; and one might not unfittingly call the stadiums and theaters “the seat of pestilences”; for there is evil “counsel” there too, as there was against the Righteous One, which is why the assembly against him is cursed. At any rate these gatherings are full of great disorder and lawlessness, and the pretexts for meeting are a cause of indecency, men and women coming together promiscuously to look at one another. There the assembly already shows off its vanity.

About this passage

Source
Stählin 1:278 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Barn. 10.4 (Epistle of Barnabas) · echo, medium confidence
  • Barn. 10.11 (Epistle of Barnabas) · echo, medium confidence
Topics
Ethics

Notes

Translation notes

  • The allusions are Lev 11:3, 13–14 and Deut 14:6, 12, read allegorically as in Barnabas 10. “The seat of pestilences” and “counsel” are from Ps 1:1 (LXX); “the Righteous One” is Christ, against whom counsel was taken (Matt 27:1).

Cite this passage

Clement of Alexandria, Paed. 3.11.76 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/76/).

Plain text
Clement of Alexandria, Paed. 3.11.76 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/76/).

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