Exhortation to the Greeks 12.119

Summary: Clement turns the imagery of Euripides's Bacchae to Christ: on God's mountain the righteous form a sober chorus, and the blind Tiresias is invited to lean on the cross and see.

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Greek text · Stählin 1:84

καὶ οὐχὶ θάνατον ἀσπάζεται. ἧκε, ὦ παραπλήξ, μὴ θύρσῳ σκηριπτόμενος, μὴ κιττῷ ἀναδούμενος, ῥῖψον τὴν μίτραν, ῥῖψον τὴν νεβρίδα, σωφρόνησον· δείξω σοι τὸν λόγον καὶ τοῦ λόγου τὰ μυστήρια, κατὰ τὴν σὴν διηγούμενος εἰκόνα. ὄρος ἐστὶ τοῦτο θεῷ πεφιλημένον, οὐ τραγῳδίαις ὡς Κιθαιρὼν ὑποκείμενον, ἀλλὰ τοῖς ἀληθείας ἀνακείμενον δράμασιν, ὄρος νηφάλιον, ἁγναῖς ὕλαις σύσκιον· βακχεύουσι δὲ ἐν αὐτῷ οὐχ αἱ Σεμέλης »τῆς κεραυνίας« ἀδελφαί, αἱ μαινάδες, αἱ δύσαγνον κρεανομίαν μυούμεναι, ἀλλʼ αἱ τοῦ θεοῦ θυγατέρες, αἱ ἀμνάδες αἱ καλαί, τὰ σεμνὰ τοῦ λόγου θεσπίζουσαι ὄργια, χορὸν ἀγείρουσαι σώφρονα. ὁ χορὸς οἱ δίκαιοι, τὸ ᾆσμα ὕμνος ἐστὶ τοῦ πάντων βασιλέως· ψάλλουσιν αἱ κόραι, δοξάζουσιν ἄγγελοι, προφῆται λαλοῦσιν, ἦχος στέλλεται μουσικῆς, δρόμῳ τὸν θίασον διώκουσιν, σπεύδουσιν οἱ κεκλημένοι πατέρα ποθοῦντες ἀπολαβεῖν. ἧκέ μοι, ὦ πρέσβυ, καὶ σύ, τὰς Θήβας λιπὼν καὶ τὴν μαντικὴν καὶ τὴν βακχείαν ἀπορρίψας πρὸς ἀλήθειαν χειραγωγοῦ· ἰδού σοι τὸ ξύλον ἐπερείδεσθαι δίδωμι· σπεῦσον, Τειρεσία, πίστευσον· ὄψει· Χριστὸς ἐπιλάμπει φαιδρότερον ἡλίου, διʼ ὃν ὀφθαλμοὶ τυφλῶν ἀναβλέπουσιν· νύξ σε φεύξεται, πῦρ φοβηθήσεται, θάνατος οἰχήσεται· ὄψει τοὺς οὐρανούς, ὦ γέρον, ὁ Θήβας μὴ βλέπων.

English · Claude translation

… and not his death. Come, madman, not leaning on the thyrsus, not crowned with ivy; throw away the headband, throw away the fawnskin; come to your senses. I will show you the Word and the mysteries of the Word, describing them in terms of your own imagery. This is the mountain beloved by God, not a subject for tragedies like Cithaeron, but dedicated to the dramas of truth; a sober mountain, shaded by pure woods. On it revel not the sisters of Semele “the thunderstruck,” the maenads, who are initiated into the unholy distribution of flesh, but the daughters of God, the fair lambs, who proclaim the holy rites of the Word, gathering a sober chorus. The chorus is the righteous; the song is a hymn to the King of all. The maidens play the harp, angels give glory, prophets speak; the sound of music is sent forth; they run swiftly after the sacred band; those who have been called hasten, longing to receive the Father. Come to me, old man, you too; leave Thebes, throw away your prophecy and your Bacchic revelry, and be led by the hand to the truth. See, I give you the wood to lean on. Hurry, Tiresias, believe; you will see. Christ shines more brightly than the sun, and through him the eyes of the blind see again. Night will flee from you, fire will be afraid, death will be gone. You will see the heavens, old man, you who do not see Thebes.

About this passage

Source
Stählin 1:84 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Euripides, Bacchae (Euripides (plays and fragments)) · allusion, high confidence

Notes

Translation notes

  • The imagery (Cithaeron, maenads, the old seer Tiresias with his staff) is from Euripides's Bacchae. “The wood” is again the cross. The allusions are Ezek 33:11 (18:23) and Matt 11:5.

Cite this passage

Clement of Alexandria, Protr. 12.119 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/12/119/).

Plain text
Clement of Alexandria, Protr. 12.119 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/12/119/).

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