Exhortation to the Greeks 2.27

Summary: Once children of wrath, Christians have become children of God; the pagan gods, stripped of their masks, turn out to be myths or men.

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Greek text · Stählin 1:20

αὗται μὲν αἱ ὀλισθηραί τε καὶ ἐπιβλαβεῖς παρεκβάσεις τῆς ἀληθείας, καθέλκουσαι οὐρανόθεν τὸν ἄνθρωπον καὶ εἰς βάραθρον περιτρέπουσαι. ἐθέλω δὲ ὑμῖν ἐν χρῷ τοὺς θεοὺς αὐτοὺς ἐπιδεῖξαι ὁποῖοί τινες καὶ εἴ τινες, ἵνʼ ἤδη ποτὲ τῆς πλάνης λήξητε, αὖθις δὲ παλινδρομήσητε εἰς οὐρανόν. »ἦμεν γάρ που καὶ ἡμεῖς τέκνα ὀργῆς, ὡς καὶ οἱ λοιποί· ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ, ἣν ἠγάπησεν ἡμᾶς, ὄντας ἤδη νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ Χριστῷ.« ζῶν γὰρ ὁ λόγος καὶ ὁ συνταφεὶς Χριστῷ συνυψοῦται θεῷ. οἱ δὲ ἔτι ἄπιστοι »τέκνα ὀργῆς« ὀνομάζονται, τρεφόμενα ὀργῇ· ἡμεῖς δὲ οὐκ ὀργῆς θρέμματα ἔτι, οἱ τῆς πλάνης ἀπεσπασμένοι, ᾄσσοντες δὲ ἐπὶ τὴν ἀλήθειαν. ταύτῃ τοι ἡμεῖς οἱ τῆς ἀνομίας υἱοί ποτε διὰ τὴν φιλανθρωπίαν τοῦ λόγου νῦν υἱοὶ γεγόναμεν τοῦ θεοῦ· ὑμῖν δὲ καὶ ὁ ὑμέτερος ὑποδύεται ποιητὴς ὁ Ἀκραγαντῖνος Ἐμπεδοκλῆς· τοιγάρτοι χαλεπῇσιν ἀλύοντες κακότησιν οὔ ποτε δειλαίων ἀχέων λωφήσετε θυμόν. τὰ μὲν δὴ πλεῖστα μεμύθευται καὶ πέπλασται περὶ θεῶν ὑμῖν· τὰ δὲ [καὶ] ὅσα γεγενῆσθαι ὑπείληπται, ταῦτα δὲ περὶ ἀνθρώπων αἰσχρῶν καὶ ἀσελγῶς βεβιωκότων ἀναγέγραπται· τύφῳ καὶ μανίῃ δὲ βαδίζετε καὶ τρίβον ὀρθὴν εὐθεῖαν προλιπόντες ἀπήλθετε τὴν διʼ ἀκανθῶν καὶ σκολόπων. τί πλανᾶσθε, βροτοί; παύσασθε, μάταιοι, καλλίπετε σκοτίην νυκτός, φωτὸς δὲ λάβεσθε. ταῦτα ἡμῖν ἡ προφητικὴ παρεγγυᾷ καὶ ποιητικὴ Σίβυλλα· παρεγγυᾷ δὲ καὶ ἡ ἀλήθεια, γυμνοῦσα τῶν καταπληκτικῶν τουτωνὶ καὶ ἐκπληκτικῶν προσωπείων τὸν ὄχλον τῶν θεῶν, συνωνυμίαις τισὶ τὰς δοξοποιίας διελέγχουσα.

English · Claude translation

These are the slippery and harmful deviations from the truth, which drag the human being down from heaven and tip him into the pit. I want to show you the gods themselves at close quarters, what they are like and whether they exist at all, so that at last you may cease from your error and run back again to heaven. “For we too were once children of wrath, like the rest; but God, being rich in mercy, because of the great love with which he loved us, when we were already dead in our trespasses, made us alive together with Christ.” For the Word is living, and whoever has been buried with Christ is raised up with God. Those who are still unbelieving are called “children of wrath,” reared for wrath; but we are no longer the nurslings of wrath, since we have been torn away from error and are rushing toward the truth. So we, who were once sons of lawlessness, have now, through the Word's love for humankind, become sons of God. But to you your own poet, Empedocles of Acragas, says: “Therefore, distraught with grievous evils, you will never relieve your heart of wretched sorrows.” Most of what you say about the gods is myth and fiction; and what is supposed to have really happened is recorded about shameful men who lived licentiously. “You walk in conceit and madness; you have left the right and straight path and gone off by the way of thorns and stakes. Why do you wander, mortals? Stop, you fools; leave the darkness of night, and lay hold of the light.” So the prophetic and poetic Sibyl urges us; and so the truth urges us too, stripping the crowd of gods of these terrifying and bewildering masks, and exposing the reputations made for them by showing how many share the same names.

About this passage

Source
Stählin 1:20 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Empedocles (Empedocles (fragments)) · quotation, high confidence
  • Sib. Or. frag. 1 (Sibylline Oracles) · quotation, high confidence

Notes

Translation notes

  • The quotations are Eph 2:3–5, Empedocles fragment 145, and the Sibylline fragment 1 (cf. Theophilus, Autol. 2.36).

Notes on the original text

  • Digital text corrected (stray raised point in the digital text): τοὺς θεοὺς αὐτοὺς· ἐπιδεῖξαι → τοὺς θεοὺς αὐτοὺς ἐπιδεῖξαι.

Cite this passage

Clement of Alexandria, Protr. 2.27 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/27/).

Plain text
Clement of Alexandria, Protr. 2.27 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/27/).

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