Exhortation to the Greeks 3.44

Summary: Superstition began with a few men and grew into the worship of many daemons; even Eros and Pan are late inventions, and the temples are really tombs.

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Greek text · Stählin 1:33–34

Ὅθεν ἔπεισί μοι θαυμάζειν τίσι ποτὲ φαντασίαις ἀπαχθέντες οἱ πρῶτοι πεπλανημένοι δεισιδαιμονίαν ἀνθρώποις κατήγγειλαν, δαίμονας ἀλιτηρίους νομοθετοῦντες σέβειν, εἴτε Φορωνεὺς ἐκεῖνος ἦν εἴτε Μέροψ εἴτε ἄλλος τις, οἳ νεὼς καὶ βωμοὺς ἀνέστησαν αὐτοῖς, πρὸς δὲ καὶ θυσίας παραστῆσαι πρῶτοι μεμύθευνται. καὶ γὰρ δὴ καὶ κατὰ χρόνους ὕστερον ἀνέπλαττον θεούς, οἷς προσκυνοῖεν. ἀμέλει τὸν Ἔρωτα τοῦτον τὸν ἐν τοῖς πρεσβυτάτοις τῶν θεῶν εἶναι λεγόμενον ἐτίμα πρότερον οὐδὲ εἷς πρὶν ἢ Χάρμον μειράκιόν τι ἑλεῖν καὶ βωμὸν ἱδρύσασθαι ἐν Ἀκαδημίᾳ χαριστήριον ἐπιτελοῦς γενομένης ἐπιθυμίας· καὶ τῆς νόσου τὴν ἀσέλγειαν Ἔρωτα κεκλήκασι, θεοποιοῦντες ἀκόλαστον ἐπιθυμίαν. Ἀθηναῖοι δὲ οὐδὲ τὸν Πᾶνα ᾔδεσαν ὅστις ἦν, πρὶν ἢ Φιλιππίδην εἰπεῖν αὐτοῖς. εἰκότως ἄρα ἀρχήν ποθεν ἡ δεισιδαιμονία λαβοῦσα κακίας ἀνοήτου γέγονε πηγή· εἶτα δὲ μὴ ἀνακοπεῖσα, ἀλλʼ εἰς ἐπίδοσιν ἐλθοῦσα καὶ πολλὴ δὴ ῥυεῖσα, δημιουργὸς πολλῶν καθίσταται δαιμόνων, ἑκατόμβας θύουσα καὶ πανηγύρεις ἐπιτελοῦσα καὶ ἀγάλματα ἀνιστᾶσα καὶ νεὼς ἀνοικοδομοῦσα, τοὺς δή — οὐ γὰρ οὐδὲ τούτους σιωπήσομαι, πρὸς δὲ καὶ αὐτοὺς ἐξελέγξω — νεὼς μὲν εὐφήμως ὀνομαζομένους, τάφους δὲ γενομένους [τουτέστι τοὺς τάφους νεὼς ἐπικεκλημένους].

English · Claude translation

So I am led to wonder by what fantasies those who first went astray were carried off when they proclaimed superstition to human beings, laying down the law that accursed daemons should be worshiped: whether it was the famous Phoroneus, or Merops, or someone else, who set up temples and altars to them and, as the myth goes, were the first to offer sacrifices to them. And indeed, as time went on, they kept inventing gods to worship. Certainly no one used to honor this Eros, who is said to be among the oldest of the gods, until Charmus seduced a certain youth and set up an altar in the Academy as a thank offering for the fulfillment of his desire; and they have called the licentiousness of this disease Eros, making a god of unbridled desire. The Athenians did not even know who Pan was until Philippides told them. Naturally, then, superstition, having taken its beginning from somewhere, has become a fountain of senseless wickedness; and then, not checked but growing and flowing in abundance, it has become the maker of many daemons, sacrificing hecatombs, celebrating festivals, setting up statues, and building temples. These (for I will not keep silent about them either, but will expose them too) are called temples as a euphemism, but in fact are tombs [that is, tombs called temples].

About this passage

Source
Stählin 1:33–34 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Extrabiblical texts
  • Herodotus, Hist. 6.105 (Herodotus, Histories) · allusion, medium confidence

Notes

Translation notes

  • The bracketed words are marked by the editor as a gloss. Philippides (Pheidippides) met Pan on his run to Sparta before Marathon (Herodotus 6.105).

Cite this passage

Clement of Alexandria, Protr. 3.44 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/3/44/).

Plain text
Clement of Alexandria, Protr. 3.44 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/3/44/).

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