Exhortation to the Greeks 6.71

Summary: Antisthenes and Xenophon, pupils of Socrates, glimpsed that God is invisible and unlike anything; Xenophon learned it from the Sibyl.

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Greek text · Stählin 1:53–54

Καί μοι μὴ μόνον, ὦ φιλοσοφία, ἕνα τοῦτον Πλάτωνα, πολλοὺς δὲ καὶ ἄλλους παραστῆσαι σπούδασον, τὸν ἕνα ὄντως μόνον θεὸν ἀναφθεγγομένους θεὸν κατʼ ἐπίπνοιαν αὐτοῦ, εἴ που τῆς ἀληθείας ἐπιδράξαιντο. Ἀντισθένης μὲν γὰρ οὐ Κυνικὸν δὴ τοῦτο ἐνενόησεν, Σωκράτους δὲ ἅτε γνώριμος »θεὸν οὐδενὶ ἐοικέναι« φησίν· »διόπερ αὐτὸν οὐδεὶς ἐκμαθεῖν ἐξ εἰκόνος δύναται«. Ξενοφῶν δὲ ὁ Ἀθηναῖος διαρρήδην ἂν καὶ αὐτὸς περὶ τῆς ἀληθείας ἐγεγράφει τι μαρτυρῶν ὡς Σωκράτης, εἰ μὴ τὸ Σωκράτους ἐδεδίει φάρμακον· οὐδὲν δὲ ἧττον αἰνίττεται. »ὁ« γοῦν »τὰ πάντα«, φησί, »σείων καὶ ἀτρεμίζων ὡς μὲν μέγας τις καὶ δυνατός, φανερός· ὁποῖος δὲ τὴν μορφήν, ἀφανής· οὐδὲ μὴν ὁ παμφαὴς δοκῶν εἶναι ἥλιος οὐδʼ αὐτὸς ἔοικεν ὁρᾶν αὑτὸν ἐπιτρέπειν, ἀλλʼ ἤν τις ἀναιδῶς αὐτὸν θεάσηται, τὴν ὄψιν ἀφαιρεῖται.« πόθεν ἄρα ὁ τοῦ Γρύλλου σοφίζεται ἢ δηλαδὴ παρὰ τῆς προφήτιδος τῆς Ἑβραίων θεσπιζούσης ὧδέ πως; τίς γὰρ σὰρξ δύναται τὸν ἐπουράνιον καὶ ἀληθῆ ὀφθαλμοῖσιν ἰδεῖν θεὸν ἄμβροτον, ὃς πόλον οἰκεῖ; ἀλλʼ οὐδʼ ἀκτίνων κατεναντίον ἠελίοιο ἄνθρωποι στῆναι δυνατοί, θνητοὶ γεγαῶτες.

English · Claude translation

And, philosophy, hasten to bring before me not only this one man, Plato, but many others too, who proclaim the one and only true God as God by his inspiration, if they have somewhere laid hold of the truth. Antisthenes did not think this as a Cynic, but as a pupil of Socrates, when he says that “God is like no one; therefore no one can learn about him from an image.” Xenophon the Athenian would himself have written something openly about the truth, bearing witness as Socrates did, if he had not feared Socrates's poison; nonetheless he hints at it. “He who shakes all things,” he says, “and gives them rest, is manifest as someone great and mighty; but what he is like in form is not manifest. Nor does even the sun, which seems all-shining, allow itself to be seen; if anyone gazes at it shamelessly, it takes away his sight.” Where then did the son of Gryllus get his wisdom, if not plainly from the prophetess of the Hebrews, who prophesies somewhat as follows? “For what flesh can see with its eyes the heavenly and true God, the immortal, who dwells in the sky? No, human beings, born mortal, cannot even stand facing the rays of the sun.”

About this passage

Source
Stählin 1:53–54 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Extrabiblical texts
  • Xenophon, Mem. 4.3.13–14 (Xenophon, Memorabilia) · quotation, high confidence
  • Sib. Or. frag. 1.10–13 (Sibylline Oracles) · quotation, high confidence

Notes

Translation notes

  • The Xenophon quotation is Memorabilia 4.3.13–14 (loosely); the Sibylline verses are fragment 1.10–13. Xenophon was the son of Gryllus.

Cite this passage

Clement of Alexandria, Protr. 6.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/6/71/).

Plain text
Clement of Alexandria, Protr. 6.71 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/6/71/).

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