Who Is the Rich Man That Is Saved? 15.2

Summary: One who gives up wealth can still be rich in passions, which continue to choke the reason.

Greek text · Stählin 3:169

ὁ τοίνυν ἀποβαλὼν τὴν κοσμικὴν περιουσίαν ἔτι δύναται πλουτεῖν τῶν παθῶν καὶ τῆς ὕλης μὴ παρούσης· ἡ γάρ τοι διάθεσις τὸ αὑτῆς ἐνεργεῖ καὶ τὸν λογισμὸν ἄγχει καὶ πιέζει καὶ φλεγμαίνει ταῖς συντρόφοις ἐπιθυμίαις· οὐδὲν οὖν προὔργου γέγονεν αὐτῷ πτωχεύειν χρημάτων πλουτοῦντι τῶν παθῶν.

English · Claude translation

The one who has thrown away his worldly wealth can still be rich in passions, even when their material is absent; for the disposition does its own work, and chokes and oppresses the reason and inflames it with the desires bred with it. So it has done him no good to be poor in money while rich in passions.

About this passage

Source

Stählin 3:169 · Otto Stählin, ed., Clemens Alexandrinus, vol. 3, Stromata Buch VII und VIII, Excerpta ex Theodoto, Eclogae propheticae, Quis dives salvetur, Fragmente, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 3 (GCS 17, 1909), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0

Translation

Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1909); made independently of existing English translations.

Topics

Ethics

Cite this passage

Clement of Alexandria, Quis div. 15.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/15/2/).

Plain text

Clement of Alexandria, Quis div. 15.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/15/2/).