Who Is the Rich Man That Is Saved? 23.1

Clement of Alexandria · Who Is the Rich Man That Is Saved? · ca. 190–210 · Alexandria · Read in context

Summary: Picture a trial: a godless father demands obedience against the law of Christ.

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Greek text · Stählin 3:174–175

Νόμισον εἶναι τὸ πρᾶγμα διαδικασίαν, ὁ μὲν πατήρ σοι δοκείτω παρεστὼς λέγειν ›ἐγώ σε ἔσπειρα καὶ ἔθρεψα, ἀκολούθει μοι καὶ συναδίκει καὶ μὴ πείθου τῷ Χριστοῦ νόμῳ‹ καὶ ὁπόσα ἂν εἴποι βλάσφημος ἄνθρωπος καὶ νεκρὸς τῇ

English · Claude translation

Imagine the matter to be a lawsuit. Let your father seem to stand before you and say, ‘I begot you and reared you; follow me, join me in wrongdoing, and do not obey the law of Christ,’ and whatever else a man might say who is a blasphemer and dead by

About this passage

Source: Stählin 3:174–175 · Otto Stählin, ed., Clemens Alexandrinus, vol. 3, Stromata Buch VII und VIII, Excerpta ex Theodoto, Eclogae propheticae, Quis dives salvetur, Fragmente, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 3 (GCS 17, 1909), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation: Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1909); made independently of existing English translations.
Topics: Ethics

Notes

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Cite this passage

Clement of Alexandria, Quis div. 23.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/23/1/).

Plain text

Clement of Alexandria, Quis div. 23.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/23/1/).

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