Who Is the Rich Man That Is Saved? 29.4
Summary: Like the Samaritan, Christ poured wine and oil on our wounds, bound them with faith, hope, and love, and set angels to serve us.
Greek text · Stählin 3:179
οὗτος ὁ τὸν οἶνον, τὸ αἷμα τῆς ἀμπέλου τῆς Δαβίδ, ἐκχέας ἡμῶν ἐπὶ τὰς τετρωμένας ψυχάς, οὗτος ὁ τὸ ἔλαιον, τὸν ἐκ σπλάγχνων πατρὸς ἔλεον, προσενεγκὼν καὶ ἐπιδαψιλευόμενος, οὗτος ὁ τοὺς τῆς ὑγείας καὶ σωτηρίας δεσμοὺς ἀλύτους ἐπιδείξας, ἀγάπην, πίστιν, ἐλπίδα, οὗτος ὁ διακονεῖν ἀγγέλους καὶ ἀρχὰς καὶ ἐξουσίας ἡμῖν ἐπιτάξας ἐπὶ μεγάλῳ μισθῷ, διότι καὶ αὐτοὶ ἐλευθερωθήσονται ἀπὸ τῆς ματαιότητος τοῦ κόσμου παρὰ τὴν ἀποκάλυψιν τῆς δόξης τῶν υἱῶν τοῦ θεοῦ.
English · Claude translation
He it is who poured out on our wounded souls the wine, the blood of the vine of David; he it is who brought and lavishly supplied the oil, the mercy from the heart of the Father; he it is who showed the unbreakable bandages of health and salvation: love, faith, hope; he it is who ordered angels, principalities, and powers to serve us, for a great reward, because they too will be set free from the vanity of the world at the revelation of the glory of the sons of God.
About this passage
Notes
Translation notes
- “The vine of David” echoes Did. 9.2. Clement plays on ἔλαιον (“oil”) and ἔλεος (“mercy”). The allusions are Heb 1:14 and Rom 8:19–21.
Notes on the original text
- Digital text corrected (stray period in the digital text): ὁ τὸν οἶνον. τὸ αἷμα → ὁ τὸν οἶνον, τὸ αἷμα.
Cite this passage
Clement of Alexandria, Quis div. 29.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/29/4/).
Plain text
Clement of Alexandria, Quis div. 29.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/29/4/).
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