Miscellanies 1.5.32

Summary: Abraham's words to Sarah show that worldly learning is a handmaid to true knowledge; philosophy is an inquiry into truth, and Christ is the truth; preliminary training sharpens the mind for rest in him.

Show

Greek text · Stählin 2:21

διὰ τοῦτο καὶ ὁ Ἀβραάμ, παραζηλούσης τῆς Σάρρας τὴν Ἄγαρ παρευδοκιμοῦσαν αὐτήν, ὡς ἂν τὸ χρήσιμον ἐκλεξάμενος μόνον τῆς κοσμικῆς φιλοσοφίας, ἰδοὺ ἡ παιδίσκη ἐν ταῖς χερσί σου, χρῶ αὐτῇ ὡς ἄν σοι ἀρεστὸν ᾖ φησί, δηλῶν ὅτι ἀσπάζομαι μὲν τὴν κοσμικὴν παιδείαν καὶ ὡς νεωτέραν καὶ ὡς σὴν θεραπαινίδα, τὴν δὲ ἐπιστήμην τὴν σὴν ὡς τελείαν δέσποιναν τιμῶ καὶ σέβω. καὶ ἐκάκωσεν αὐτὴν Σάρρα ἴσον τῷ ἐσωφρόνισε καὶ ἐνουθέτησεν. εὖ γοῦν εἴρηται παιδείας θεοῦ, υἱέ, μὴ ὀλιγώρει, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος· ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται. κατʼ ἄλλους μέντοι γε τόπους ἐξεταζόμεναι αἱ προειρημέναι γραφαὶ ἄλλα μυστήρια μηνύουσαι παρίστανται. Φαμὲν τοίνυν ἐνθένδε γυμνῷ τῷ λόγῳ τὴν φιλοσοφίαν ζήτησιν ἔχειν περὶ ἀληθείας καὶ τῆς τῶν ὄντων φύσεως (ἀλήθεια δὲ αὕτη, περὶ ἧς ὁ κύριος αὐτὸς εἶπεν ἐγώ εἰμι ἡ ἀλήθεια), τήν τε αὖ προπαιδείαν τῆς ἐν Χριστῷ ἀναπαύσεως γυμνάζειν τὸν νοῦν καὶ διεγείρειν τὴν σύνεσιν ἀγχίνοιαν γεννῶσαν ζητητικὴν διὰ φιλοσοφίας ἀληθοῦς. ἣν εὑρόντες, μᾶλλον δὲ εἰληφότες παρʼ αὐτῆς τῆς ἀληθείας, ἔχουσιν οἱ μύσται.

English · Claude translation

That is why Abraham too, when Sarah was jealous because Hagar was preferred to her, as one who chose only what is useful in worldly philosophy, said, “Behold, the maidservant is in your hands; use her as is pleasing to you,” showing: I welcome worldly education as younger and as your handmaid, but your knowledge I honor and revere as the perfect mistress. “And Sarah afflicted her,” which is equivalent to “chastened and admonished her.” It is well said, then: “My son, do not despise the instruction of God, nor faint when you are reproved by him; for whom the Lord loves he disciplines, and he scourges every son whom he receives.” In other places, however, the passages of Scripture just quoted, when examined, appear to show other mysteries. We say, then, from this plainly, that philosophy is an inquiry into truth and the nature of things (and this is the truth of which the Lord himself said, “I am the truth”); and that the preliminary training for the rest in Christ exercises the mind and rouses the understanding, producing an inquiring sharpness through true philosophy. Having found it, or rather having received it from the Truth itself, the initiated possess it.

About this passage

Source
Stählin 2:21 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Scripture and canon, Christology

Notes

Translation notes

  • The quotations are Gen 16:6, Prov 3:11–12 (Heb 12:5–6), and John 14:6. The Greek lacks the opening parenthesis before “and this is the truth”; it is restored.

Notes on the original text

  • Digital text corrected (opening parenthesis missing in the digital text; stray raised point in the digital text; wrong article in the digital text (ταῖς)): ἐν τοῖς χερσί σου → ἐν ταῖς χερσί σου; ἐξεταζόμεναι αἱ· προειρημέναι → ἐξεταζόμεναι αἱ προειρημέναι; τῆς τῶν ὄντων φύσεως ἀλήθεια δὲ αὕτη → τῆς τῶν ὄντων φύσεως (ἀλήθεια δὲ αὕτη.

Cite this passage

Clement of Alexandria, Strom. 1.5.32 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/5/32/).

Plain text
Clement of Alexandria, Strom. 1.5.32 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/5/32/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage