Miscellanies 2.18.94

Summary: Those who kill pregnant animals for delicacies make the womb a tomb, against the law forbidding boiling a lamb in its mother's milk; the unmuzzled ox and the ban on yoking ox with donkey teach fairness to foreigners and, allegorically, discernment in teaching.

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Greek text · Stählin 2:163–164

οἳ δὲ καὶ περιλακτίζοντες τὰς γαστέρας πρὸ τῆς ἀποτέξεως ζῴων τινῶν, ἵνα δὴ γάλακτι ἀνακεκραμένην σάρκα θοινάζωνται, τάφον τῶν κυοφορουμένων τὴν εἰς γένεσιν κτισθεῖσαν μήτραν πεποιήκασι, διαρρήδην τοῦ νομοθέτου κελεύοντος ἀλλʼ οὐδὲ ἑψήσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ· μὴ γὰρ γινέσθω ἡ τοῦ ζῶντος τροφὴ ἥδυσμα τοῦ ἀναιρεθέντος ζῴου, φησίν ἡ σάρξ, μηδὲ τὸ τῆς ζωῆς αἴτιον συνεργὸν τῇ τοῦ σώματος καταναλώσει γινέσθω. ὁ δὲ αὐτὸς νόμος διαγορεύει βοῦν ἀλοῦντα μὴ φιμοῦν· δεῖ γὰρ καὶ τὸν ἐργάτην τροφῆς ἀξιοῦσθαι. ἀπαγορεύει τε ἐν ταὐτῷ καταζευγνύναι πρὸς ἄροτον γῆς βοῦν καὶ ὄνον, τάχα μὲν καὶ τοῦ περὶ τὰ ζῷα ἀνοικείου στοχασάμενος, δηλῶν δʼ ἅμα μηδένα τῶν ἑτεροεθνῶν ἀδικεῖν καὶ ὑπὸ ζυγὸν ἄγειν, οὐδὲν ἔχοντας αἰτιάσασθαι ἢ ὅτι τὸ ἀλλογενές, ὅπερ ἐστὶν ἀναίτιον, μήτε κακία μήτε ἀπὸ κακίας ὁρμώμενον. ἐμοὶ δὲ δοκεῖ καὶ μηνύειν ἡ ἀλληγορία, μὴ δεῖν ἐπʼ ἴσης καθαρῷ καὶ ἀκαθάρτῳ, πιστῷ τε καὶ ἀπίστῳ τῆς τοῦ λόγου μεταδιδόναι γεωργίας, διότι τὸ μέν ἐστι καθαρόν, ὁ βοῦς, ὄνος δὲ τῶν ἀκαθάρτων λελόγισται.

English · Claude translation

But those who kick the bellies of certain animals before they give birth, so as to feast on flesh mixed with milk, have made the womb, created for birth, a tomb for the unborn, though the lawgiver expressly commands: “But you shall not boil a lamb in its mother's milk.” For let not the food of the living animal become a seasoning for the slain one, it says, the flesh; and let not the cause of life become a helper in the consuming of the body. The same law orders that an ox treading out grain not be muzzled; for the worker too must be counted worthy of food. And it forbids yoking an ox and a donkey together to plow the land, perhaps aiming at what is unsuitable between the animals, but at the same time showing that one must not wrong anyone of another nation and bring him under the yoke, when there is nothing to accuse him of except that he is of another race, which is no charge, being neither vice nor arising from vice. But to me the allegory also seems to indicate that one must not share the husbandry of the Word equally with the clean and the unclean, the faithful and the unfaithful; because the one, the ox, is clean, while the donkey has been reckoned among the unclean.

About this passage

Source
Stählin 2:163–164 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Ethics

Notes

Translation notes

  • The quotations and allusions are Exod 23:19 (34:26; Deut 14:21), Deut 25:4 (1 Cor 9:9; 1 Tim 5:18), and Deut 22:10.

Notes on the original text

  • Digital text corrected (elision mark missing; misspelling in the digital text; word repeated in the digital text): γάλακτι ἀνακεκραμένην σάρακα → γάλακτι ἀνακεκραμένην σάρκα; κελεύοντος ἀλλ οὐδὲ → κελεύοντος ἀλλʼ οὐδὲ; πιστῷ πιστῷ τε καὶ ἀπίστῳ → πιστῷ τε καὶ ἀπίστῳ.

Cite this passage

Clement of Alexandria, Strom. 2.18.94 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/18/94/).

Plain text
Clement of Alexandria, Strom. 2.18.94 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/18/94/).

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