Miscellanies 2.18.93

Summary: There is no excuse for exposing children: one who does not want children should not marry; the law forbids killing an animal with its young, and the Romans spare pregnant condemned women, showing the law's humane concern.

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Greek text · Stählin 2:163

ἐρίφων μὲν γὰρ καὶ ἀρνῶν ἐμφορεῖσθαι ἐπιτέτραπται, καί τις ἴσως ἀπολογία τῷ διαζεύξαντι τῆς τεκούσης τὸ ἔκγονον· ἡ δὲ τοῦ παιδίου ἔκθεσις τίνα τὴν αἰτίαν ἔχει; ἐχρῆν γὰρ μηδὲ τὴν ἀρχὴν γῆμαι τῷ μηδὲ παιδοποιεῖσθαι γλιχομένῳ ἢ διʼ ἡδονῆς ἀκρασίαν παιδοκτόνον γεγονέναι. πάλιν αὖ ὁ χρηστὸς νόμος ἀπαγορεύει ἡμέρᾳ τῇ αὐτῇ συγκαταθύειν ἔκγονον καὶ μητέρα. ἐντεῦθεν καὶ Ῥωμαῖοι, εἰ καί τις ἔγκυος καταδικασθείη τὴν ἐπὶ θανάτῳ, οὐ πρότερον ἐῶσιν ὑποσχεῖν τὴν τιμωρίαν πρὶν ἢ ἐκτεκεῖν. ἄντικρυς γοῦν καὶ ὅσα τῶν ζῴων κυοφορεῖ, ὁ νόμος οὐκ ἐπιτρέπει ἄχρις ἂν ἀποτέκῃ σφαγιάζεσθαι, μακρόθεν ἐπισχὼν τὴν εὐχέρειαν τῶν εἰς ἄνθρωπον ἀδικούντων. οὕτως ἄχρι καὶ τῶν ἀλόγων ζῴων τὸ ἐπιεικὲς ἀπέτεινεν, ἵνα ἐν τοῖς ἀνομογενέσιν ἀσκήσαντες πολλῇ τινι περιουσίᾳ φιλανθρωπίας ἐν τοῖς ὁμογενέσι χρησώμεθα.

English · Claude translation

For it is permitted to eat one's fill of kids and lambs, and perhaps there is some defense for the one who separates the young from its mother; but what reason does the exposure of a child have? For the one who did not wish to have children should not have married at all in the first place, rather than become a child-killer through lack of self-control in pleasure. Again, the good law forbids sacrificing the young and its mother on the same day. From this the Romans too, if a pregnant woman is condemned to death, do not allow her to undergo the punishment before she gives birth. Indeed the law plainly does not allow any animals that are pregnant to be slaughtered until they give birth, restraining from afar the recklessness of those who wrong human beings. So it extended fairness even to irrational animals, so that, having practiced on those of another kind, we might show an abundance of humanity toward those of our own kind.

About this passage

Source
Stählin 2:163 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Scripture
Topics
Ethics, Marriage

Notes

Translation notes

  • The allusion is Lev 22:28. Clement calls exposure “child-killing.”

Cite this passage

Clement of Alexandria, Strom. 2.18.93 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/18/93/).

Plain text
Clement of Alexandria, Strom. 2.18.93 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/18/93/).

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